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Vfw scholarship essays

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Internet Encyclopedia of Philosophy. Desiderius Erasmus was one of the leading activists and thinkers of the European Renaissance. His main activity was to write letters to the leading statesmen, humanists, printers, and theologians of the first three and a half decades of the sixteenth century. Erasmus was an indefatigable correspondent, controversialist, self-publicist, satirist, translator, commentator, editor, and provocateur of Renaissance culture. Vfw Scholarship! He was perhaps above all renowned and repudiated for his work on the Christian New Testament.

He was not a systematic thinker, and he did not found a system or school of festival, philosophy. In fact, his profound contempt for vfw scholarship the scholastic philosophers of the Middle Ages and Renaissance puts him at odds with the institution of philosophy. Perhaps Erasmus’ most important role in the history of philosophy is to have challenged and expanded the disciplinary boundaries of the your thesis, field. He did so by propounding his philosophy of Christ, which displays some affinities for prior traditions including Platonism and vfw scholarship essays Epicureanism, but which depends primarily on the understanding that philosophy is not an exclusive university discipline, but rather a moral obligation incumbent upon all believers. In this context he founded an ethics of speech to guide himself and others to what he regarded as the true love of wisdom. Erasmus was born in the city of Rotterdam in abroad essay questions the late 1460s and was educated by the Brethren of the Common Life, first at Deventer and then at s’Hertogenbosch.

Orphaned at an early age, he took monastic vows and entered the Augustinian monastery at Steyn in 1486. In 1492 he was ordained a priest and in 1493 he entered the service of Hendrik van Bergen, the Bishop of Cambrai, who had just been named chancellor of the order of the Golden Fleece by the court of vfw scholarship, Burgundy. Service as secretary to on viva paper an ambitious prelate delivered Erasmus from the vfw scholarship, tedium of monastic life and offered the on my, prospect of travel and advancement. When the bishop’s career stalled, Erasmus left to study theology at vfw scholarship the University of Paris in 1495, where he remained long enough to contract a lifelong aversion to the professional study of theology and its addiction to dialectic. It was in Paris that Erasmus became attached to his first important patron, William Blount, Lord Mountjoy, whom he accompanied to England as tutor in 1499. This first English sojourn, though brief, proved crucial to Erasmus’ subsequent career since it was during this visit that he became acquainted with Thomas More and John Colet, founder of St. Paul’s School in London. Erasmus returned to Paris in research on viva 1500 to publish his first collection of proverbs, the vfw scholarship, Adagiorum Collectanea , whose dedicatory epistle, addressed to Mountjoy, remains a crucial statement of Erasmian poetics.

After further itineracy in France and the Low Countries, he returned to study abroad England, where he was the guest of Thomas More, with whom he collaborated on a translation of selected dialogues by Lucian of Samosata. He embarked in 1506 on a long awaited voyage to Italy. In Venice,Erasmus worked with the humanist printer Aldus Manutius to publishthe first great collection of adages, the Adagiorum Chiliades in 1508. It was completed with the generous collaboration of numerous Italian humanists, as gratefully recorded in the adage Festina lente . From Italy, he went back to essays England, where he stayed long enough to compose the Praise of Folly (1511) and several educational writings including the De ratione studii of on viva paper towels, 1511, a preliminary version of vfw scholarship essays, his manual on letter writing De conscribendis epistolis , which was not published until 1522, and the completed version of De copia or On abundance in style (1512). Having returned to the European continent in 1514, Erasmus began his association with the Swiss printer Johann Froben, for whom he prepared an expanded version of the adages in 1515. The following year brought forth from the Froben press (of Basel, Switzerland) the two works which Erasmus regarded as the twin masterpieces of his career.

First came the Novum Instrumentum consisting of the Greek text and abroad questions Erasmus’ own Latin translation of the New Testament, with Erasmus’ annotations keyed to the Latin text of the Vulgate. Next came, in nine volumes, the complete works of Saint Jerome, including four volumes of essays, Jerome’s letters, edited by Erasmus himself and dedicated to William Warham, the Archbishop of Canterbury. In the beginning of Volume One stands Erasmus’ Life of Jerome . In 1517 Erasmus took up residence in Louvain. There he quickly became embroiled in a controversy with the abroad essay questions, faculty of theology at the university, over the role of the three languages–Greek, Latin, and Hebrew–in the study of theology. This was upon the immediate occasion of the foundation of a trilingual college in essays Louvain from the on baisakhi, bequest of Erasmus’ friend Jerome de Busleyden. Erasmus championed humanist theology, based on study of ancient languages, against the reactionary stance of the Louvain theologians who were intent on preserving their professional prerogatives. At the vfw scholarship, same time Erasmus launched another important scholarly venture, the Paraphrases on the New Testament , starting with the Epistle to the Romans in 1517.

In 1521, Erasmus moved to Basel where he collaborated closely with the Froben press on a succession of expanded editions of the pay for uk, Adages while continuing the vfw scholarship, Paraphrases on the New Testament . As the decade wore on Erasmus became involved in a reluctant and debilitating quarrel with Martin Luther over the competing doctrines of free will and predestination. Erasmus published his Diatribe on Free Will in 1524, to which Luther answered in 1525 with his treatise The Enslaved Will , which elicited from Erasmus the Hyperaspistes or Shieldbearer issued in two parts in 1526 and 1527. From this quarrel, Richard Popkin dated the advent of modern skepticism in his authoritative History of Scepticism . Having alienated many Catholic clerics with his trenchant criticism of pay for, Church hierarchy and Catholic devotion, Erasmus refused to join the Protestant reformers and found himself increasingly isolated as an advocate of Church unity through conciliation rather than persecution or reform. Towards the end of the decade, in the wake of the 1527 Sack of Rome, the Spanish Inquisition convened a conference in vfw scholarship the city of Valladolid in order to deliberate on short essay on my suspect passages in Erasmus’ work and to determine whether his books should be banned in Spain. Though the plague interrupted the Conference of Valladolid in August 1527 before it could reach a verdict, this did not deter Erasmus from composing a lengthy Apology addressed to the Spanish monks who had challenged his orthodoxy. The following year, 1528, Erasmus published his dialogue Ciceronianus (1528), attacking the vfw scholarship essays, pagan instincts of Cicero’s strictest humanist disciples, thereby ensuring himself continued notoriety among European men of letters.

Erasmus finally left Basel in 1529 when the city officially declared its allegiance to the Reform, and short essay took up residence in the Catholic city of Freiburg. In the few moments of leisure left to him by his interminable polemics and vfw scholarship essays his voluminous correspondence, Erasmus composed his last masterpiece, his treatise on the rhetoric of abroad questions, preaching, entitled Ecclesiastes , which he completed and published in 1535. Vfw Scholarship Essays! Erasmus’ travels came to an end on July 12, 1536 in Basel, where he had stopped on essay questions his way back to essays the Low Countries. Scholarship has long recognized Erasmus’ problematic standing in the history of philosophy. For Craig Thompson, Erasmus cannot be called philosopher in the technical sense, since he disdained formal logic and metaphysics and cared only for moral philosophy. Similarly, John Monfasani reminds us that Erasmus never claimed to be a philosopher, was not trained as a philosopher, and wrote no explicit works of philosophy, although he repeatedly engaged in controversies that crossed the boundary from philosophy to theology. His relation to philosophy bears further scrutiny. To evaluate Erasmus’ relationship to philosophy, we have to understand his identity as a humanist. One of his earliest works, begun in his monastic youth, though not published until 1520, was the Antibarbari. It proposes a defense of the humanities, then essentially the study of classical languages and essay literature, against detractors who were scorned as barbarians.

One of the key themes of the vfw scholarship essays, work is the vital role of classical culture in a Christian society, and this theme entails a redefinition of philosophy, in contrast to the prevailing university discipline of philosophy. Everything of value in pagan culture, insists the main interlocutor in the dialogue, was intended by writing in Christ to enrich Christian society, and this includes philosophy, since Christ himself was “the very father of philosophy” (CWE 23:102; ASD I-1:121). The philosophy he fathered is the philosophy that Erasmus professed throughout his life and work, the philosophia Christi . This philosophy is not so much a set of dogmas as it is a way of life or an ethical commitment. One of Erasmus’ first published works and vfw scholarship essays one of his most enduringly popular ones was the Enchiridion militis Christiani , or Manual of the study, Christian Soldier , of vfw scholarship essays, 1503. Written to an anonymous friend at questions court who had asked Erasmus to compose for him a guide to life, or ratio vivendi , that would lead him to a state of mind worthy of Christ.

The Enchiridion gained immediate notoriety for its repudiation of monasticism and its insistence that true piety consists not in outward ceremonies but inward conversion. In the course of events, these themes would become associated with the Protestant Reformation. The Enchiridion espouses a philosophy of duality, the duality of body and soul, letter and spirit, that is explicitly modeled on Platonism. The author deplores the vfw scholarship essays, fact that professional philosophers, obsessed with Aristotle, have banished Platonists and Pythagoreans from the classroom, and he cites approvingly St. Augustine’s preference of Plato over Aristotle. Of the two classical philosophers, Plato’s doctrines are closer to Christianity and radford application essay his allegorical style is vfw scholarship, better suited to the exposition of scripture. When the Enchiridion defines philosophy, it invokes a Socratic precedent. On My! Socrates, in Plato’s dialogue Phaedo , said that philosophy was nothing other than meditation on death because it gradually alienates us from the material and corporeal concerns of life. Philosophy takes us out of the world, the mundus , and into Christ. This withdrawal from the world is not just for religious professionals, such as priests or monks, but for everyone in essays every walk of life.

Philosophy is a spiritual state rather than a professional identity. Among the many Platonic topoi that appealed to Erasmus, none feature more consistently in his work than the abroad, ideal of the philosopher king, first introduced in Plato’s Republic . Vfw Scholarship Essays! Often this serves as an short on my school days epideictic topos, as when Erasmus hails Charles V’s brother Ferdinand as a philosopher king (in the conclusion to his treatise on the Christian concord De sarcienda ecclesiae concordia ) (ASD V-3:313), or when he similarly acclaims King Sigismund of vfw scholarship, Poland in festival a letter to a Polish correspondent (Ep. 2533). Yet, the topic also sponsors some provocative thinking on philosophy. When Erasmus published his Education of a Christian Prince in essays 1516, he dedicated the treatise to Prince Charles, King of Spain, who was soon to succeed his grandfather Maximilian as Holy Roman Emperor, under the title Charles V. The dedicatory epistle evokes the thesis, familiar Platonic claim that no republic will be fortunate until philosophers are kings or kings embrace philosophy. By philosophy, Erasmus understands not the Aristotelian physics and metaphysics that dominated the university curriculum, but rather that kind of philosophy that frees our mind from errors and vices, and vfw scholarship essays demonstrates correct government on the model of the eternal power.

This model, or aeterni numinis exemplar , (ASD IV-1:133) is Christ, and research on viva paper towels the new philosopher king is a disciple of essays, Christ. Erasmus returns to the philosopher king in the text of his treatise on political philosophy when he again qualifies the essay, meaning of “philosophy.” To be a philosopher does not mean to be skilled at dialectic or physics, but rather to prefer truth to vfw scholarship essays illusion. Pay For! In sum, to be a philosopher is the same as to be a Christian: “idem esse philosophum et esse Christianum” (ASD IV-1:145). This is the most compact and emphatic statement of Erasmus’s philosophy of Christ. His most mature and complete statement can be found in the Paraclesis , one of the forewords or prefaces he composed for his edition of the New Testament, also from 1516. Vfw Scholarship Essays! In its opening lines, the Paraclesis exhorts all mortals to study essay questions the holiest and most salubrious study of vfw scholarship, Christian philosophy, insisting that this type of wisdom can be learned from fewer books and with less effort than the arcane doctrines of Aristotle. The philosophy of Christ is a straight road open to all who are endowed with pure and simple faith, and essay on baisakhi festival not an exclusive discipline reserved for specialists. In this context, Erasmus adds a controversial endorsement of vernacular translations of the Bible, so that everyone can share in the message of Christ. As we have seen, Erasmus often defines philosophy in the negative: his philosophy is not what people conventionally understand as philosophy. He repudiates conventional philosophy as too contentious, too belligerent and dogmatic. He prefers instead to experiment with a non-assertive form of philosophy that relies on paradox and on the neutralizing force of essays, opposing arguments.

His best known experiment in extended paradox, and essay questions his best claim to vfw scholarship essays permanence in school curriculum, is the Praise of Folly , first published in in Paris in 1511, and accompanied in subsequent editions by a commentary attributed to Gerhard Lister but thought to vfw scholarship have been dictated by Erasmus himself. Folly, or Moria , delivers her own encomium, proudly invoking the inspiration of the ancient Greek sophists and seemingly disqualifying her every claim, except perhaps for her satire of the clergy and the learned professions; this is followed by a deceptively earnest exposition of Pauline spirituality, where we detect the same stylistic devices and profusion of proverbs as in the rest of the text. Erasmus labeled his text a declamation, in the sense of a thesis meant to provoke a counter-thesis rather than to pay for assert a dogma. Vfw Scholarship! After all, the speaker is Folly, a notoriously unreliable authority on all matters secular and religious and from whom it is no dishonor to differ in views. Rather, we should be ashamed to agree with her. By resorting to this subterfuge, rather than positively asserting his beliefs in pay for assignments uk his own name, Erasmus was able to intervene in a number of intellectual, political, and spiritual debates in contemporary Christendom without affirming or denying anything. Though voiced by Folly herself, the critique of church and clergy contained in the Praise of vfw scholarship essays, Folly provoked a bitter resentment among doctors of theology, as we know from correspondence between Erasmus and short on my school the Louvain theologian Martin Dorp. In a letter dated September 1514, Dorp testifies to the hostile reaction of the professional theologians to the Moriae Encomium and their apprehension of Erasmus’ new project to edit the New Testament, of which word had already begun to essays circulate largely due to essay on baisakhi festival Erasmus’ own public relations campaign. Erasmus’ response to Dorp in epistle 337 recapitulates many of the themes of his life-long tirade against scholasticism. One of the key themes here is the stark contrast drawn between the recent style of theology exemplified by the scholastics, and the old style of theology associated with the Church Fathers, many of essays, whose works Erasmus edited. The passage from old to new has hardly been an improvement.

The upstarts or recentiores are so engrossed in their factional disputes and research paper towels dialectical quibbles that they do not have time to read the Bible. Erasmus makes his case most succinctly when he asks, “What does Aristotle have to do with Christ?” In effect, he accuses the schoolmen of idolatry in their substitution of pagan for Christian authority. The letter to Dorp, which was revised for publication with the vfw scholarship, Praise of application essay question, Folly beginning with the Basel edition of vfw scholarship, 1516, offers a powerful and insidious repudiation of university theology and philosophy. Erasmus thus had little enthusiasm for the various philosophic orthodoxies prevailing among the ancients or the radford application, moderns. However, fairly late in life, and only belatedly acknowledged by criticism, he did turn in vfw scholarship sympathy to one of the Hellenistic schools of short essay, philosophy, namely Epicureanism. Vfw Scholarship! Erasmus never espoused Epicureanism as a comprehensive system of thought, and he could not endorse the central tenet of the mortality of the human soul. He was, however, attracted to the Epicurean ideal of peace of short essay school days, mind through the retreat from worldly cares and the cultivation of vfw scholarship essays, a clear moral conscience. As Reinier Leushuis writes, Erasmus’ very last familiar colloquy, The Epicurean , published in 1533, contains the abroad questions, startling claim that no one better deserves the name “Epicurean” than the revered prince of Christian philosophy, Christ himself (CWE 40:1086; ASD I-3:731). Christ teaches his followers how to attain a state of complete tranquility, and vfw scholarship essays freedom from the torments of a guilty conscience, that corresponds to the Epicurean ideal of ataraxia . This ideal, it is worth noting, is not the same as Stoic apathy, which Erasmus carefully disassociates from Christianity in various places including the Ecclesiastes. He points out that apathy would defeat the purpose of the Christian preacher who tries to arouse the emotions of the towels, audience.

The Christian ought to combine compassion with a clear conscience in order to vfw scholarship essays achieve tranquility. This understanding of Christianity has little in common with the sterner tenor of Protestant thought, and your in may explain why Martin Luther labeled Erasmus an Epicurean in the vulgar sense of an atheist or unbeliever. Finally, it may not be out of place here to point out that, through his mature, non-dogmatic embrace of Epicureanism, Erasmus shows some affinity for vfw scholarship essays the late Renaissance prose writer Michel de Montaigne. Speech, for Erasmus, is not only a defining attribute of humanity but also a key to the relation between humanity and divinity, which was a central preoccupation of his thought. Essay Festival! The Gospel of John declares that in the beginning was the vfw scholarship essays, logos , which Erasmus famously, or infamously, retranslated as sermo in preference to the reading of the Vulgate, verbum . Erasmus felt justified in changing the reading of the Vulgate, but only in the second edition of his New Testament published in 1519, because the received text of scripture is not divine. The words are human, or rather, a mediation between the human and the divine. The Bible is speech, and as such it must be read, interpreted, and understood according to the arts of speech.

Moreover, the short essay on my school, arts of speech are the only means we have of approaching divinity. Speech brings man close to God. It is not entirely clear under what circumstances Erasmus first took an interest in biblical scholarship. His meeting with John Colet in England is known to essays have kindled his interest. Another factor, and perhaps an independent factor, was his discovery, in the summer of 1504 at the Praemonstratensian abbey of Parc just outside the short essay on my school, walls of Louvain, of the manuscript of Lorenzo Valla’s Annotations on the New Testament , completed fifty years earlier. Erasmus prepared the editio princeps in Paris in vfw scholarship essays 1505 with a prefatory epistle addressed to Christopher Fisher, papal protonotary and doctor of canon law. This preface in defense of pay for assignments uk, Valla can be read as a sort of paradoxical encomium, or praise of invective, since Valla had a controversial reputation as a harsh critic and bitter polemicist. Erasmus compares Valla to Zoilus, a proverbial figure of odious slander for his presumptuous critique of Homeric epic, as we are reminded in essays the Adages ; but here, in on baisakhi the preface he carries a positive connotation as a heroic censor. In his masterpiece on the elegance of the Latin language, Valla rescued literature from barbarity by administering the harsh medicine of criticism to the inveterate disease of scholastic Latin.

Erasmus published an epitome of essays, Valla’s work in 1531 based on an abstract he had composed many years earlier in the monastery at on viva paper Steyn. Valla had collated the Vulgate with the Greek text of the New Testament and emended the translation according to grammatical criteria, including the criterion of elegance. Surely, Erasmus asks, translation, whether of sacred or profane texts, is the purview of grammar. A translator is not a prophet. The prophet requires the gift of the Holy Spirit, but the vfw scholarship, translator needs grammar and rhetoric, the study, arts of essays, language. In effect, since the word of God reaches us through human intermediaries using human language, theology cannot dispense with skill in application question language or linguarum peritia . This is the program of essays, humanist theology.

The fervor with which the letter to Fisher defends Valla’s biblical philology suggests that Erasmus had already begun a similar enterprise himself. Indeed, the text that Erasmus edited in 1505 was the essay festival, model and vfw scholarship essays impulse for his own Annotations on writing thesis in the New Testament first published as part of the Novum Instrumentum in vfw scholarship essays 1516. Jacques Chomarat has demonstrated convincingly how much Erasmus owed to Valla’s precedent and how little he acknowledged it, often expressing severe criticism of Valla’s choices, which can be taken as a sort of radford essay question, mimetic tribute to Valla, the modern Momus or god of vfw scholarship, criticism. Even the substitution of sermo for verbum , which embroiled Erasmus in such endless quarrels, and earned him a denunciation from the pulpit of St. Research On Viva Paper Towels! Paul’s Cathedral in London, was anticipated by Valla in his notes on the Gospel of John . Often the Erasmian Annotations revisits the themes first broached in the prefatory epistle to vfw scholarship essays Fisher, including the notion that the Bible, like all human language, is immersed in historical time. Chomarat draws our attention to Erasmus’ annotation on Acts 10.38, where the apostle Peter is preaching to the Roman soldier Cornelius. Peter tells Cornelius that God anointed Jesus, which the Vulgate renders with a turn of phrase that elicits a long commentary from Erasmus, lengthened in successive editions. First of all, he observes, though the essay question, New Testament is written in Greek, it’s not clear whether Peter was speaking Greek or Hebrew, that is to say the essays, local dialect of Hebrew. If he spoke Greek, he spoke it as a foreign language inflected by his own vernacular, which accounts for assignments uk stylistic irregularities.

After all, the apostles were only human, subject to error and ignorance like the rest of us. This got Erasmus in vfw scholarship essays a lot of trouble. He rounds off his note with a disclaimer: “I’m not the oracle; you can take my opinion or leave it.” This pronouncement coincides with similar disclaimers throughout his biblical scholarship and on viva paper his apologies. To his implacable foe Edward Lee, Erasmus insists that his opinions are not dogmas to be taken on faith but only ideas to be debated: excutienda propono non sequenda (ASD IX-4:46). Essays! In humanist theology, both the text and the exegete are fallible. Erasmus’ main statement on questions human speech comes at the beginning of his Paraphrase on the Gospel of John , published in 1523 between the third and fourth editions of his Annotations . Speaking in the voice of the evangelist, he acknowledges that the nature of God surpasses human understanding, and exceeds all of vfw scholarship essays, our powers of writing your thesis in, representation.

Consequently, it is better to believe in God than to essays try to understand him through human reason. Christian philosophy is a kind of fideism, and not a speculative theology. But, in order to convey some understanding of things that are neither intelligible to on viva paper towels us nor explainable by us, we have to essays use names of things that are familiar to our senses, though there is nothing in reality that is truly analogous to God. Therefore, just as the Bible calls that highest mind God, so it calls his only Son its speech. For the Son, though not identical to the Father, nevertheless resembles him through perfect similitude. In the same way, speech is the true mirror of the mind. In this sense, John’s logos is the assignments, paradigm of human speech. There is something miraculous about human speech which, arising from the inner recesses of the mind and passing through the ears of the listener, by a kind of occult energy transfers the soul of the speaker to the soul of the vfw scholarship, listener. On Viva! This “occult energy” is not divine but nevertheless insinuates the proximity of the human and the divine. Christ is called the logos because God wanted to make himself known to us through him, so that we might be saved. Speech is the gateway to essays eternity.

The topos of the mirror of speech runs throughout Erasmus’ work as a guiding thread of his ethical and religious thought. It is the figure of speech that animates his philosophy. We find the short essay on my days, mirror in the Praise of Folly , in several adages, and in the Lingua. In the latter, it is associated with a saying of Socrates, “Speak that I may see you,” that reappears in the Apophthegmata , whose prefatory epistle to William of Cleves cites Plutarch’s claim that, more than any deeds, sayings are the true mirror of the mind. Erasmus’ last work, the Ecclesiastes devotes a rather important development to the exalted role of speech as the true mirror and image of the soul. Vfw Scholarship! In all these instances, we should recognize the expression not of a linguistic theory but rather of a moral imperative.

Our society and our salvation depend, according to Erasmus’ favorite figure of speech, on the coincidence of our words and thoughts. Erasmus brings out this dimension of his theme best in the Lingua of 1525, which identifies the tongue as the source of our greatest benefits and ills. If speech is a mirror, he explains ruefully, it can certainly be a distorting mirror. Christ wanted to be called the logos and the truth, so that we would be ashamed of lying, but now even Christians have become so accustomed to lying that they don’t even realize they are lying. This sad state of affairs is the occasion for a very solemn admonition: “Once lying becomes acceptable, then we can have no more trust, and without trust we lose all human society” (CWE 29:316; ASD IV-1A:83). True speech is the foundation of society, and once this foundation is cracked, the social edifice collapses. At the end of the sixteenth century Michel de Montaigne will make the very same claim in question the same prophetic tones, first in his essay “On liars” and again in the essay “On giving the lie.” Both writers experienced their age as a crisis of truth and language. If we want to do justice to the prolific and multifarious achievement of Desiderius Erasmus, we might say that he devoted his life to vfw scholarship essays the ethics of speech. Since his death in 1536, Erasmus can hardly be said to have rested in peace.

His adversaries and abroad questions detractors were unappeased by his earthly disappearance, and his partisans and disciples shared some of his enthusiasm for polemic. One way to assess Erasmus’ legacy is to trace the publication history of his work, or what we might call the vfw scholarship essays, making of his canon. Short On My! Erasmus himself was thinking about an edition of his complete works as early as 1523, as we know from a letter he sent to Johann von Botzheim in which he drew up a preliminary catalogue of his works to be edited in nine separate tomes with a tenth tome pending. The first tome was to include everything that concerns literature and education including all his translations from Lucian, Euripides, and Libanius. Tome two was reserved for the adages, and tome three for his correspondence.

Volume four would be devoted to moral philosophy, including his various translations from Plutarch’s Moralia , and his original works such as the Praise of Folly , the Education of a Christian Prince , and the Complaint of Peace . Volume five was to vfw scholarship essays handle works of religious instruction such as the Enchiridion , his psalm commentaries, and all the prefaces to his New Testament. Eventually, his Ecclesiastes would be included in this group. Volume six would consist of the New Testament and the Annotations , while volume seven was for the Paraphrases . Volume eight was supposed, on a conservative estimate, to hold all the Apologies , or polemical writings. Volume nine was for the Letters of St. Jerome , as if Erasmus wrote them himself, and time permitting, he promised to write a commentary on Paul’s Epistle to the Romans to fill volume 10. Erasmus revised his plan in a letter addressed to essay festival the Scottish historian Hector Boece in 1530, partly to accommodate all he had written in the intervening seven years. As a practical measure, the works are now distributed in series, or ordines , rather than individual volumes, and a few other modifications are introduced.

The Paraphrases join the New Testament in ordo six to make room for all of Erasmus’ translations of the essays, Greek Fathers in ordo seven. Abroad Essay Questions! The ninth series now includes several Latin Fathers in addition to vfw scholarship essays Jerome, and the plans for a tenth volume have been shelved. When the your, posthumous Opera omnia finally issued, from the essays, Froben press of Basel in the course of 1538 to 1540, the publishers followed Erasmus’ plan, but once again separated New Testament and Paraphrases into orders six and seven, while the projected volume of Latin Fathers was canceled. The Apologies occupy the ninth and final order. This is substantially the same organization adopted by the French Protestant refugee Jean Le Clerc in his ten volume edition of the Opera omnia published in Leiden during the first decade of the eighteenth century. This edition is known as LB from the Latin name for the place of publication, Lugduni Batavorum. Le Clerc had to add a tenth volume to application accommodate all the Apologies . Essays! As a further innovation, he even added an Index Expurgatorius , or repertory of all the passages in Erasmus’ work that were marked out for study essay questions expurgation by the Spanish and vfw scholarship essays the Roman censors, keyed to the pagination of the Basel edition. Writing Thesis In! From this index it appears that the censors were particularly interested in the correspondence, and that only ordo eight, consisting of Latin translations of the Greek Fathers, escaped their vigilance.

Le Clerc’s index is an essays opportune reminder that during the century and a half intervening between the Basel edition and short school LB, the history of the reception of Erasmus is largely a history of censorship. Vfw Scholarship! The Counter-Reformation devoted a fair amount of its institutional effort to the suppression of Erasmus’ legacy in Italy. The first indices of prohibited books were municipal lists whose scope of enforcement was necessarily restricted. In 1555 the Congregation of the writing your in, Index promulgated the essays, first papal Index of Prohibited Books , which included several titles of assignments, Erasmus such as the Annotations on the New Testament , the Colloquies , the Praise of Folly , the Enchiridion , and essays some writings on radford prayer and on celibacy. This index was suspended shortly after its promulgation but it did deter Italian printers from publishing new editions of Erasmus’ work. Vfw Scholarship Essays! Then in on viva 1559 the essays, papacy promulgated a new index which inscribed Erasmus among the first class of heretics whose works were banned in entirety. This index in application essay turn provoked a major incidence of book burning in the capital of European printing, Venice. Pope Pius IV issued a revised index in the wake of the Council of Trent, the Tridentine Index of essays, 1564 , which relaxed the comprehensive ban on Erasmus’ work. However, it also included new provisions for enforcement that resulted in the confiscation and essay destruction of vfw scholarship, a considerable number of Erasmus editions in the stock of Italian booksellers. The Tridentine Index also included a new provision for the expurgation of uk, those works by Erasmus that were not banned outright. This provision yielded, after some delay, one of the more important printing and publishing ventures of the Counter Reformation, namely the vfw scholarship essays, official expurgated edition of Erasmus’ Adages.

This was commissioned by study questions the Council of Trent, prepared by Paolo Manuzio, prefaced by his son Aldo, and published in Florence by vfw scholarship the Giunti in 1575 bearing the writing your in, imprimatur of Pope Gregory XIII. This was the censored edition of the Adages , purged of essays, anything that could give offense to pious ears, and from which all traces of its author, Desiderius Erasmus, were so scrupulously removed that the work is often catalogued as the Adages of Paolo Manuzio . It’s a blessing that readers beyond Italy had access to the unexpurgated edition of the Adages , for if Montaigne had had to rely on Paolo Manuzio’s version, he never would have invented the essay form. Subsequent revisions of the Index of Prohibited Books gradually abandoned the project of further expurgation. The index of Pope Clement VIII in research on viva paper towels 1596 turned over vfw scholarship the task of expurgation to individual readers relying on their own conscience or someone else’s directions. Eventually the papacy resigned itself to the presence of some copies of Erasmus’ literary and educational writings in private libraries in Italy.

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luc sante resume The Factory of Facts. I was born on May 25, 1954 in essays Verviers Belgium, the only child of Lucien Mathieu Amelie Sante and pay for Denise Lambertine Alberte Marie Ghislaine Nandrin. Following the bankruptcy of my father's employer, an essays, iron foundry that manufactured wool-carding machinery, and at the suggestion of friends who had emigrated earlier, my parents decided to move to the United States in search of work. We arrived at Idlewild Airport in on baisakhi festival February 1959, and moved in essays with my parents' friends in Summit. New Jersey. Prospects were not as bright as they had been depicted, and that November we sailed back to radford Belgium, but the situation there was no better, and early in vfw scholarship essays 1960 we reemigrated. Several more such trips occurred over the next few years, spurred by momentary hopes, by assignments uk the Cuban Missile Crisis, by vfw scholarship essays the illnesses and deaths of my maternal grandparents. On Viva Paper Towels? At length my parents decided to remain in vfw scholarship America, at least until the time came when they could retire to Belgium. I was born in 1954 in Verviers.

Belgium, the study essay questions, only child of Lucien and Denise Sante. Following the bankruptcy of my father's employer, an iron foundry that manufactured wool-carding machinery, and at the suggestion of my mother's brother. Rene Nandrin, my parents decided to move to the Belgian Congo where my father would take up a position as local field director for a palm-oil concern. In February 1959, we arrived in Coquilhatville, on the banks of the Congo River, and moved into a company-owned villa in the European district. Suddenly we had servants and a chauffeured car.

On the other hand. I came down with a succession of ailments aggravated by the climate and spent most of vfw scholarship essays my time in bed. Barely a year later the Belgian government announced that the Congo would be granted its independence that June, and my parents friends and study essay questions colleagues began to show signs of alarm, sending prized possessions, for example, back to vfw scholarship essays their families in Belgium. Emotions had risen to research a point of panic by late May, when the first general elections were held. My parents and their friends dismissed their servants, fearing treachery. My father barricaded my mother and me and vfw scholarship would himself not leave the house without a loaded revolver on his hip. Pay For Uk? Violent incidents began occurring, most of them in vfw scholarship essays the south of the country but some close enough that my father, over my mother's protests. sent us home. He followed a little over a month later, when fighting had become widespread; his employer turned over local control to native African managers. On Baisakhi Festival? Connections made in vfw scholarship the Congo led my father to a job with the study questions, Ministry of Commerce. and we moved to Berchem-Ste.

Agathe, a suburb of Brussels, where I recovered and later found I had a surprising aptitude for competitive cycling. I was born in 1954 in Verviers, Belgium, the only child of vfw scholarship essays Lucien and Denise Sante. Essay On Baisakhi Festival? Following the bankruptcy of vfw scholarship essays his employer, an on baisakhi, iron foundry that manufactured wool-carding machinery, my father tried to find another job, but without success. After depleting their savings and selling our house in Pepinster, as well as most of the major household possessions, my parents moved into a succession of progressively smaller and dingier apartments, finally winding up in vfw scholarship a single room in Seraing, an short essay on my, industrial suburb of Liege, where my father got a barely remunerative stint as nightwatchman in vfw scholarship a warehouse. We endured two years of this as a family. My mother became chronically ill, probably due to stress as much as to bad food and writing your thesis in lack of heat, and consequently I was taken in by my Remacle cousins in the country. They, too, were feeling the pinch of the economy, however, and palmed me off on other relatives, who in turn passed me along after a while.

I spent three years being thus shunted around, until the Christian Brothers admitted me as a hardship case at their boarding school in Liege in the winter of vfw scholarship 1964. By then my mother had been hospitalized full-time and essay my father had retreated into a vigilant and apparently unbreakable silence. At the school I was constantly victimized by the other pupils, most of them off-spring of well-to-do families. Finally, at thirteen, I snapped, I set a fire that consumed the dormitory and took the lives of five boys. I was born in 1954 in Verviers, Belgium, the only child of Lucien and Denise Sante. My father's employer, an iron foundry that manufactured wool-carding machinery, miraculously escaped the vfw scholarship, effects of the recession of 1958 and the collapse of Verviers's textile industry by short on my school a rapid and essays timely change to the manufacture of radiators. My father, who had worked his way up to junior management from the labor ranks, devised a streamlined method of paper towels cooling molds that earned him a succession of essays promotions, ultimately to essay on baisakhi the top seat. Essays? By 1968 we had sold our row house in Pepinster and pay for moved into a villa in a parklike setting on the heights of the boulevard district of Veviers. I grew up fast, and was quickly bored by vfw scholarship the provincial life around me. I barely maintained passing grades at St.

Francois-Xavier, the local Jesuit college, and would surely have failed and been expelled had it not been for my parents' social and political prominence. As it was, I was taking clandestine excursions--longer and longer ones--out into on baisakhi the world: to Amsterdam, to Paris, to London, to Majorca, I took every drug I could get my hands on, and I was possibly a father several times over: I was adept at vanishing when matters came to a head. My parents' threats to cut off my allowance became steadily more credible until, in the spring of 1971, I bribed the vfw scholarship, manager of the Place Verre branch of the Generale de Banque and withdrew my entire trust fund in cash--or nearly entire; I left a token five hundred francs. I flew to Marrakech, where I lived for eight months in a hotel frequented by members of British rock groups, until a run-in with one of the Berber chieftains who controlled the hashish traffic from the Rif caused me to fear for my life. I snared a series of radford question van rides that took me to Goa, on essays the Indian Ocean, where I dwelt in a permanent cloud of dope in essay a waterfront flat, when my money ran out, I relocated to the beach. Vfw Scholarship? I contracted scabies and syphilis, but I didn't care.

I was born in 1954 in Verviers, Belgium, the only child of Lucien and Denise Sante. Following the festival, bankruptcy of vfw scholarship my father's employer, an iron foundry that manufactured wool-carding machinery, my parents decided to emigrate to the United States. We arrived at Idlewild Airport in February 1959, with eight suitcases and an address in Johnsonburg. Pennsylvania. The address belonged to a family whose son had died near Henri-Chapelle in essay the terrible winter of 1944, and whose grave my mother had maintained as part of a program in which young Belgian women adopted the remains of American servicemen. For a few years my mother had kept up a peculiar correspondence with this family; they exchanged cards and photographs and brief letters neither side understood, lacking a common language. Upon deciding to come to vfw scholarship America she had dug out the address, writing this time in laborious, dictionary-assisted English, but had not received a reply: She maintained, however, that they must have gotten her address wrong, misreading her Belgian script: their return letter surely lay in some bin in uk Brussels. She was determined to essays call on them upon our arrival, but, after many halting inquiries, discovered that there was no public transport that went anywhere near Johnsonburg. Pennsylvania. My parents were directed by Travelers' Aid to an agency that helped them find an apartment in Ozone Park.

Queens, and after a time my father found work as custodian at a doughnut franchise in Long Island City. My parents were miserable, impoverished and isolated and increasingly without hope, but lacked the means to return to Belgium; all their savings went into a fund that eventually enabled them to send me to boarding school with the Christian Brothers in Liege. I languished there, dreaming only of returning to America. I was born in essay festival 1954 in vfw scholarship Veviers. Belgium, the only child of Lucien and Denise Sante. Following the bankruptcy of his employer, an iron foundry that manufactured wool-carding machinery, my father miraculously got a nearly identical job with another iron foundry, which made structural supports for concrete constructions. I grew up in Pepinster, attending the Catholic primary school and research on viva towels then St. Francois-Xavier, the Jesuit college in Verviers, with money my grandmother had provided for this purpose in her will. Vfw Scholarship? I was a good student, and my teachers paved the way for my admission to the University of Louvain, where I studied Romance philology and eventually wrote my dissertation on the influence of the Japanese Noh drama on the works of Paul Claudel. In the pay for assignments, course of my studies there it occurred to essays me one day that I had a calling, that I had in fact long had this calling but had been inattentive to it.

After obtaining my degree I entered the Jesuit chapter house at Tervuren, and in 1978 I was ordained. I celebrated my first Mass at St. Remacle, the ancestral family church in Verviers, with all my relatives crowding the pews, and then moved to Rome, where I had a job awaiting me in the Propaganda Office of the Holy See. Five years later I was appointed secretary to the papal nuncio in El Salvador. I was born in 1954 in Verviers, Belgium, the only child of Lucien and Denise Sante. Following the bankruptcy of my father's employer, an iron foundry that manufactured wool-carding machinery, my parents decided to emigrate to the United States, on no more firm a basis than a visit to the U.S. pavilion at the 1958 Brussels World's Fair. We arrived at Idlewild Airport in February 1959, with eight suitcases, my father's prewar memories of high-school English, and the name of someone's cousin who apparently lived in in Long Island. New York, which my parents thought was a town. A taxi driver who knew some French took us to a hotel in Manhattan, which turned out to vfw scholarship essays be a clip joint.

We lost three of our suitcases before fleeing to another hotel, respectable enough but commensurately expensive. My parents combed telephone books in search of the cousin, but to no avail. They applied for help from the application essay question, Belgian consulate, and were turned away with frosty finality. Vfw Scholarship Essays? They spent days on complex and pay for assignments indeterminate errands, looking for chimeric friends of vfw scholarship essays relatives of friends, my father trying to look for jobs in his field without much idea of where to start. They hadn't imagined it would be like this; without connections or a grasp of the language they were lost. The money was rapidly dwindling, too; already there was not enough left for passage back to Europe, and soon they would no longer be able to foot the hotel bill. On the advice of the chambermaid a kind woman from Puerto Rico--communication between her and my parents, conducted around a tongue none of them possessed, was comically histrionic--my parents relocated to a dank hostelry near Herald Square where the rooms were lit by fluorescent tubes.

We lived on rolls and hot dogs. My mother made me sleep wrapped in a chiffon scarf to on baisakhi festival protect me from the vfw scholarship essays, cockroaches. My father took his watch, of a decent but undistinguished Swiss make, to a pawnshop, where he was given five dollars in research paper towels return. Our suitcases, minus their contents, followed, and soon my parents overcoats and essays their extra pairs of shoes went as well. They were beginning to consider applying to a church for assistance, but were hindered by their pride. One day, when it seemed no other option remained, a man who lived down the on baisakhi, hall from us offered my father a job. Vfw Scholarship? He was to deliver a manila envelope to an address in Newark; he would be paid fifty dollars. Pay For Assignments Uk? He accepted with alacrity and set off. That night, after I had fallen asleep, while my mother wept with fear at having heard nothing from him, two men in dark suits came to our room and took us away. They were FBI agents.

My father had been arraigned for interstate traffic in narcotics; the house to which he made his delivery had been under surveillance for several weeks. My mother was held as a material witness in the Essex County Women's Correctional Facility. I was kept in a wing of Juvenile Hall for four days, in the course of which I repeatedly wet my bed and was punished by being deprived of food. Then I was sent to a foster home. with a large and strict Irish-American family in Irvington. My inability to vfw scholarship speak English enraged the father, who would take me into the vest-pocket backyard and beat me with a razor strop. I was moved to pay for another foster home, and vfw scholarship then another and another--I lost count. I had no news from my parents. After a while I couldn't remember their faces. I was born in 1954 in Verviers, Belgium, the on viva paper, only child of Lucien and Denise Sante. Following the bankruptcy of my father's employer, an iron foundry that manufactured wool-carding machinery, and with the knowledge that there were no other jobs to be had, a combined result of the collapse of the centuries-old Verviers textile industry and of the recession of 1958, my parents decided to go for broke. They sold our row house in vfw scholarship essays Pepinster and the bulk of its contents, and we set off by train for days, Biarritz, the beautiful city in France fronting on the Bay of Biscay and backed against the Pyrenees.

The trip was glorious; we laughed and sang songs and pointed out the vfw scholarship, window at the spectacular scenery. When we got there my parents checked into a modest hotel, left me with sandwiches and a pile of comics, and went to the casino. My father's plan was to parlay the stake amassed from uk, selling off their possessions into vfw scholarship a small fortune at essay the baccarat table. It didn't work. I was born in 1954 in Verviers, Belgium, the only child of Lucien and Denise Sante. Following the bankruptcy of my father's employer, an iron foundry that manufactured wool-carding machinery, my parents sat on the floor. Dust accumulated.

Things fell and were not picked up. Mold grew on the potatoes in the cellar. The milk solidified. The electricity was cut off. Vfw Scholarship Essays? Neighboring boys threw stones that broke the windows, and cold air blew in, First insects, then rodents, and study essay questions eventually birds arrived to make their homes with us. Vfw Scholarship Essays? Soon snow covered the dust, and then soot covered the snow.

We grew increasingly warm as we slept. (C) 1998 Luc Sante All rights reserved. ISBN: 0-679-42410-5.

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anecdote essay intro WRITING INTRODUCTIONS CONCLUSIONS. Vfw Scholarship Essays! Even when you know everything about your paper's topic, it's hard to know how to pay for assignments uk, create a hook that makes a reader want to vfw scholarship, read it. And how in the world do you end satisfactorily? The fact is that many of research on viva towels, us anguish over our intros and essays conclusions. The problem of assignments, introductions and conclusions is really one problem. They are linked, not only in anguish but in content; they are almost mirror images of each other. First, however, there are two common misconceptions to vfw scholarship, dispel. Your thesis is. not an introduction. An introductory paragraph starts with a hook, which leads into thesis in the thesis. You do need an introduction as well as a thesis.

Second, a simple restatement of your thesis is not a conclusion. To create that satisfying sense of finality in your conclusion, you must revisit the essays stuff of your introduction. If you start with a story, return to the story. If you start with a definition, return to the definition, even if only to contradict it. Thesis In! From the TIP Sheet How to Start (and Complete) a Research Paper, you already know to start writing your paper in the middle, with the thesis statement and body. When you are ready to vfw scholarship essays, finish with the introduction and conclusion, choose from several strategies: Illustrate : Show instead of on viva paper, tell.

Challenge : Raise reader expectations. Quote : Make use of the wordsmiths. Compare/contrast: Evoke familiarity by vfw scholarship, comparing or create tension and expectation by contrasting. Define : Define-or redefine in a unique way. Short On My Days! Make a provocative statement : Offer an vfw scholarship essays, amazing statistic or personal insight. Short Essay On My! An illustration can be as simple as a personal story or anecdote . It's natural to think of a personal anecdote as an introduction to a personal narrative, but stories and anecdotes can be effective introductions to any kind of paper.

The following anecdote introduces a research paper on vegetarian and vegan diets. The conclusion returns briefly to the story: We took our sons fishing in the spillway next to the dam one moonlit night. In the vfw scholarship hush of the essay night, one of vfw scholarship essays, them hooked a small trout. But when the landed fish screamed aloud, my son fled the scene in horror and has never eaten flesh since. People adopt vegetarian and vegan diets for different reasons, not all of them out of horror, as my son did. Whatever their reasons, they are finding more options in grocery stores, restaurants, and cookbooks than ever before. An example taken from local or world news events is another kind of illustration. This is the introduction and conclusion to radford, a paper on vfw scholarship urban growth problems in days, California: The Chico city council recently approved six hundred new homes to go in on vfw scholarship the east side of the essay on baisakhi city. Essays! The impacts this development will have are likely to be extreme, illustrating the problems all California cities face in managing growth.

How well Chico will cope with the short essay on my days increased traffic, pressure on schools, and vfw scholarship impacts to the watershed is yet to be seen. But Chico is not alone in having to find solutions soon. A composite illustration is a fiction that you create in order to make a point. (Composite means including a bit of this and research on viva paper towels a bit of that.) The advantage of essays, a composite illustration is that it can be perfectly crafted to fit your point. A composite can illustrate extreme examples that are possible though not likely (Suppose that. ), or distant consequences that are possible but not yet observed. An analogy is an extended comparison between one thing and another (the development of a balanced state budget compared with a shopping list, perhaps). If you come up with an apt analogy, it can be very effective; however, a so-so analogy is better abandoned sooner than later. You are better off with a good story than with a mediocre analogy. On Baisakhi Festival! For more on analogies, see the TIP Sheet, Writing an Analogy.

Chances are, if you live outside city limits in any of California's twenty-one rural counties, you couldn't use public transportation if you wanted to. There isn't any. Sure, Californians need to get over their love affairs with their cars, but having a better system of vfw scholarship, public transportation in place would help. Then, perhaps, I could get from rural Durham to writing your thesis, rural Oroville, where I live, without putting yet another car on the road. A question is another type of challenge: Does it make sense to prohibit minors from carrying calamine lotion with them at school without two kinds of written permission, and yet allow them to leave campus without parental knowledge or consent for invasive medical procedures? Even more than many of the zero-tolerance laws in place in vfw scholarship essays, our schools, this one should be ditched. Study Essay! Does it make sense? Clearly it doesn't.

Note that a question is an introductory strategy , not a thesis statement. A thesis statement should answer the vfw scholarship essays question, and in some detail-not just yes or no. Albert Einstein once said, Any man who can drive safely while kissing a pretty girl is questions, simply not giving the kiss the attention it deserves. It doesn't take an Einstein to realize that cell phones are not the first, nor will they be the last, driving distraction. Vfw Scholarship Essays! We don't need more restrictions on cell phones; we just need better drivers. Song lyrics or familiar sayings sometimes make good introductions, but avoid cliches such as Haste makes waste. If a familiar saying draws on jargon or sayings familiar only to study abroad, a particular group, you have to essays, provide the context for those who are unfamiliar with that group: Computer programmers have a saying: Garbage in, garbage out. The next time you read the results of the latest poll, consider the polling method, the on my sample, and the source, and remember, Garbage in, garbage out. Compare or contrast. When I was seven, I thought my father was all-powerful and could do no wrong.

When I was seventeen, I thought he was a jerk. My father wasn't the god he seemed when I was seven, but he was sure a lot better and wiser than I thought he was when I was seventeen. In the matter of agricultural subsidies, we are better off sticking with existing evils than replacing them with others that promise far worse results. Another interesting use of definition is to vfw scholarship essays, use it as a starting point to re-define something in your own terms: Webster says friendship is mutual feelings of trust, affection, assistance, and approval between people. However, I say friendship sometimes is knowing when to walk away. Walking away that day was the study abroad biggest favor Mai ever did for me.

Make a provocative or startling statement. It is ridiculous and vfw scholarship immoral to allow congressmen to give themselves pay raises. Restricting the ability of question, congressmen to vote themselves raises would go a long way to vfw scholarship, restoring morality and a sense of questions, public service to public servants. As you can see, introductions and conclusions are closely linked. Once you decide on a strategy, try simply over-writing the introduction (as one student we know regularly did) and then split off part of it to use as the conclusion. When you begin to think of introductions and conclusions as two pieces of a single puzzle, you will probably find them much easier to write.

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Protagonist, Nora, seems like a bit of a ditz. When her husband, Torvald, calls her things like his “little squirrel,” his “little lark,” and, worst of all, a “featherhead,” she doesn’t seem to mind (1.5-1.16). In fact she seems to enjoy and even play into study essay questions, it. When Torvald first calls her a spendthrift, we’re inclined to agree. So far, we’ve seen her give the porter an overly generous tip, come in with tons of Christmas presents, and shrug at the idea of incurring debt. Soon, though, we see that Nora has a lot more going on than we first imagined . On the other hand the vfw scholarship essays, other female in the play, Christine is a tough, world-wise woman. This lady has been through a lot. Pay For Uk! She tells Krogstad, “I have learned to act prudently Life, and hard, bitter necessity have taught me that”.

In this paper I want to show that at time women used to sacrifice everthing for their husbands. Still then they were not considered to know the aspect of the vfw scholarship essays, world. As like nora , she did everything she can for her husband that she can. SACRIFICE BY NORA. As the questions, play progresses, Nora reveals that she is not just a ‘silly girl,’ as Torvald calls her. That she understands the business details related to the debt she incurred taking out a loan to preserve Torvald’s health indicates that she is vfw scholarship essays intelligent and possesses capacities beyond mere wifehood. Her description of essay festival, her years of secret labor undertaken to pay off her debt shows her fierce determination and ambition. Additionally, the fact that she was willing to break the law in order to vfw scholarship essays, ensure Torvald’s health shows her courage. Krogstad’s blackmail and the trauma that follows do not change Nora’s nature; they open her eyes to her unfulfilled and underappreciated potential. ‘I have been performing tricks for you, Torvald,’ she says during her climactic confrontation with him. Nora comes to realize that in addition to her literal dancing and singing tricks, she has been putting on a show throughout her marriage. She has pretended to research towels, be someone she is not in order to fulfill the role that Torvald, her father, and society at essays large have expected of her.

Though Nora is economically advantaged in comparison to the play’s other female characters, she nevertheless leads a difficult life because society dictates that Torvald be the marriage’s dominant partner. Torvald issues decrees and condescends to Nora, and Nora must hide her loan from him because she knows Torvald could never accept the idea that his wife (or any other woman) had helped save his life. Furthermore, she must work in on viva paper towels, secret to pay off her loan because it is vfw scholarship essays illegal for a woman to study questions, obtain a loan without her husband’s permission. By motivating Nora’s deception, the attitudes of Torvald’and society’leave Nora vulnerable to Krogstad’s blackmail. De Beauvoir argues that throughout history, woman has been viewed as a ‘hindrance or a prison’.

Nora’s abandonment of her children can also be interpreted as an act of self- sacrifice. Despite Nora’s great love for vfw scholarship her children’manifested by her interaction with them and her great fear of corrupting them’she chooses to leave them. Nora truly believes that the nanny will be a better mother and that leaving her children is in their best interest. Nora’s understanding of the meaning of freedom evolves over the course of the play. In the writing, first act, she believes that she will be totally ‘free’ as soon as she has repaid her debt, because she will have the opportunity to devote herself fully to vfw scholarship, her domestic responsibilities. After Krogstad blackmails her, however, she reconsiders her conception of freedom and questions whether she is your thesis in happy in Torvald’s house, subjected to his orders and vfw scholarship, edicts. By the end of the play, Nora seeks a new kind of assignments uk, freedom. Essays! She wishes to pay for assignments uk, be relieved of her familial obligations in order to pursue her own ambitions, beliefs, and essays, identity. Mrs. Christine linde , In her younger days, she had to sacrifice love for the sake of her family.

Rather than marrying the uk, dashing young Nils Krogstad, she married a businessman, Mr. Linde, so that she could support her sick mother and her two younger brothers. In order to sever herself from her beloved Nils, she wrote him a nasty note saying that she didn’t love him anymore. (A little harsh, Christine.) Now her brothers are all grown up and her mother is dead. Her husband has passed away, too. Mr.

Linde’s business went kaput after he died and vfw scholarship, she’s had to work a lot of short essay school, crumby jobs. Still, Christine is finally free. It’s true that Christine is free from the vfw scholarship essays, responsibilities of family, but she absolutely hates it. She’s not happy again until she reunites with Nils, telling him “I want to be a mother to someone, and your children need a mother. We two need each other”.

It might be seen as tragic: women are so programmed by society, that the only thing they know how to do is be a homemaker. Essay On Baisakhi! On the other hand, it’s not like Christine is making this decision from vfw scholarship a place of ignorance. Unlike Nora, Christine is your thesis in well aware of what life is like without men. Vfw Scholarship Essays! The major difference between Christine’s new relationship and school days, that of the Helmers seems to be that Christine and essays, Krogstad are entering into it as equals. Perhaps, the essay festival, union of Nils and essays, Christine is radford application Ibsen’s example of vfw scholarship, “the most wonderful thing of all,” which Nora defines as “a real wedlock” A Doll’s House ends with the slamming of a door. Radford Application Essay Question! Nora turns her back on her husband and kids, and takes off into the snow to make her own way in the world. It’s a pretty bold decision, to say the least. Some might even call it foolish. She doesn’t have a job. Not a whole lot of marketable skills.

No home. No prospects of any kind. By making this choice, she’s ostracizing herself from the society she’s always been a part of. Most “respectable” people just aren’t going to hang out with her. The comfortable life she’s leading will be totally destroyed. Vfw Scholarship Essays! So, why does she do such a thing?

Nora makes he reason for her decision pretty clear in her last argument with Torvald. Thesis! Before she makes her grand exit, he scathingly criticizes her, saying that by deserting her husband and vfw scholarship, children she is forsaking her “most sacred duties” . Uk! Nora doesn’t see it this way. She tells him that the essays, duties that are most sacred to her now are the “duties to [herself]” Furthermore, it can be debated that the question, male-female relationship in A Doll’s House is based on a Master-Slave ideology which Friedrich Hegel, the vfw scholarship, great Enlightenment theorist, started. The relationship between Torvald and Helmer evolves according to festival, a Master-Slave relationship. Hegel argues that the consciousness of one’s self as a self cannot be achieved except through confrontation with another. Both Nora and her husband Torvald recognized their dependency on each other and that self-consciousness led to Nora’s awakening in the end.

Thus, Nora’s character self was made through the dialectical special interrelationship between her and her husband on one side and between her and the patriarchal society on vfw scholarship the other. Radford Question! Hegel says that the vfw scholarship, self ‘through supersession, receives back its own self, because, by superseding its otherness, it again becomes equal to itself; but secondly, it equally gives the other self-consciousness back again to itself, for it saw itself in essay on my school, the other, but superseded this being of itself in the other and thus lets the other again go free.’ First Nora acknowledges Torvald as her master and she dutifully assumes her role as the slave who is dependent on her master. Vfw Scholarship Essays! After the confrontation, Nora realizes the master’s dependency on her which leads her to supersede him and be free of research on viva, him. After reading ‘A Doll’s House’ by Hendrik Ibsen. I can conclude that there is both a parallel and a contrast structure in the characters of Mrs. Linde and Nora. A contrasting difference in the characters, are shown not in vfw scholarship, the characters themselves, but the role that they play in their marriages.

These women have different relationships with their husbands. Torvald and Nora have a relationship where there is no equality. To Torvald Nora is an object. Hence, she plays the submissive role in short essay school, a society where the lady plays the vfw scholarship essays, passive role. Research On Viva! Her most important obligation is to please Torvald, making her role similar to a slave.

He too considers himself superior to her. As for Kristine and Krogstad their relationship is much more open to us. It is apparent that if Kristine and Krogstad were to engage in an argument, it is more likely that that they would come to a compromise. A strong sign that Mrs. Linde brings us a better understanding of Nora is their parallel in vfw scholarship, characters. Both are willing to sacrifice themselves for values dear to their lives. On Viva Towels! This act of aiding significant loved ones gives us a better understanding of Nora.

It gives us an vfw scholarship essays, image of who the character Nora really is. Mrs. Linde shows her loyalty to her family when she did not think that she ‘had the right’ to refuse her husband’s marriage proposal. Radford! After taking into consideration her sick mother, her brothers, and Krogstad having money. She married for the welfare of her family. Which means that in this society family is vfw scholarship essays top priority. To the women is this era, loyalty to their loved ones is highly expected. Then, we have Nora, who on on baisakhi the same token saves her husband (Torvald’s) life, which portrays again, the trend of women sacrificing for their families. They both (Mrs. Linde and Nora) express their feelings of vfw scholarship, pride and fulfillment in abroad essay, helping their significant others by sacrificing themselves.

Nora’s character is made more obvious to us by Mrs. Vfw Scholarship Essays! Linde’s actions. Not only thesis in did Nora open her mouth about saving her husband’s life, but she did it with the utmost pride. Claiming to vfw scholarship essays, have raised all the money herself she soaks in her self-importance. In Act 1, Nora seems to thrive on the pride she gets from borrowing the money. I suppose that she is feeling useful for a change. It seems also, that Mrs.

Linde comes off as superior to Nora because she feels that Nora has never done hard work in her life. Mrs. Linde is referring to the sacrifice she has made. She makes a remark about in Nora still being a child. Vfw Scholarship Essays! As if to say that she was inexperienced. She is research on viva paper towels half-right. At the end of the play Nora agrees that is it ‘true’, She does not know much about the world and that if she is to learn, then she will have to experience that for vfw scholarship herself. This remark tells us that Nora is capable of choosing herself over her husband. And that she has to be herself before she can be a wife or mom for that matter. Norma Helmer is the pay for assignments, best illustration of the illusioned woman who lives in vfw scholarship, a society where the male oppresses the female and reduces to radford application, a mere doll or plaything.

Nora Helmer is that doll living in her fake doll house, which reinforces the fragile idea of a stable family living under a patriarchal and traditional roof. One can argue that Nora Helmer and the other female figures portrayed in vfw scholarship, A Doll’s House are the best models of the ‘second sex’ or. the ‘other’ that the French revolutionary writer Simone de Beauvoir discussed in her essay, The Second Sex. It seems like Nora has gone through a kind of personal awakening. She’s come to the conclusion that she’s not a fully realized person. She has to spend some time figuring out writing thesis in who she is as an individual or she’ll never be anything more than someone’s doll. This would be impossible under the vfw scholarship, smothering presence of Torvald. Yet, the essay on baisakhi festival, doll house is shattered as well as Nora’s illusion. The doll finally recognizes that her role has been nothing but the ‘Other’. She is aware that it is she who agreed to the definition of the ‘One’ and the’ Other’. It’s a moment of vfw scholarship, profound awakening when Nora realizes that her husband values his reputation and short essay on my days, job more than he values his love for her.

Torvalds’s resentment and accusations after knowing about what she had done comes as a blessing in disguise. We hear Torvald telling her, ‘For all these years, for eight years now, you’ve been my pride and joy, and now I find you’re a hypocrite and a liar, and worse, worse than that’a criminal! The whole thing is an abyss of ugliness! You ought to be ashamed.’ Simone de Beauvoir says that if the woman seems to be the essays, inessential which never becomes the application question, essential, it is because she herself fails to bring about the change. But here we tell De Beauvoir that Nora is willing to bring about the change. The harsh reality smacks her in essays, the face; a wave of disillusionment wakes her up. Search our thousands of essays: If this essay isn't quite what you're looking for, why not order your own custom English Literature essay, dissertation or piece of coursework that answers your exact question? There are UK writers just like me on hand, waiting to help you.

Each of us is qualified to research on viva paper towels, a high level in our area of expertise, and we can write you a fully researched, fully referenced complete original answer to vfw scholarship, your essay question. Just complete our simple order form and you could have your customised English Literature work in your email box, in pay for uk, as little as 3 hours. This English Literature essay was submitted to us by a student in order to help you with your studies. This page has approximately words. If you use part of essays, this page in your own work, you need to provide a citation, as follows: Essay UK, Essay: A Doll#039;s House by Henrik Ibsen . Available from: [06-10-17].

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