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Voice of democracy essay


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Voice of democracy essay rules

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basics essay writing In this introductory lesson you will find some guidance on how you should write an#xa0; IELTS essay . There are then more lessons on the following pages for different types of essay and voice essay rules different questions, with lots of tips and strategies for achieving a high score.#xa0; It is on false, important to learn about IELTS essays because there are different essay types, and these will require different ways to answer them. However, as you will see from the guidance on this page, they can all follow the voice essay same basic structure. These are some of the rules essay writing types of of democracy essay rules IELTS essays you can get in the test:#xa0; Not every essay will fit one of essay these patterns, but many do. You may get some of these tasks mixed up. Voice Essay. For example, you could be asked to give your opinion on proficiency essay an issue, and then discuss the advantages or disadvantages of it. The golden rule is to#xa0; ALWAYS read the question very carefully #xa0;to see exactly what you are being asked to do. The second lesson explains more about analysing essay questions.#xa0; In order to answer this, lets first look at of democracy a sample question: You should spend about 40 minutes on this task. Write about the rules essay writing following topic: In the last 20 years there have been significant developments in the field of information technology (IT), for example the World Wide Web and essay communication by email. Selected Woolf. However, these developments in IT are likely to have more negative effects than positive in essay rules the future. To what extent do you agree with this view?

Give reasons for your answer and include any relevant examples from your own experience or knowledge. Write at least 250 words. An IELTS essay is structured like any other essay; you just need to make it shorter. There are three key elements: We will look at each of these in turn, using the essay question above as an example. You should keep your introduction for the IELTS essay short. Remember you only have 40 minutes to revolutions changes write the voice essay, and proficiency essay some of this time needs to essay be spent planning. Rules Writing. Therefore, you need to be able to write your introduction fairly quickly so you can start writing your body paragraphs. You should do just two things: State the topic of the essay, using some basic facts (that you may be able to take from the question) Say what you are going to of democracy rules write about. Here is an example introduction for the above essay question about IT: The last two decades have seen enormous changes in the way people's lives are affected by IT , with many advances in this field.

However, while these technological advances have brought many benefits to the world, it can be argued that these developments in IT will result in more negative impacts than positive. As you can see, the first sentence makes sure it refers to persona the topic (IT) and uses facts about IT taken from the question. Note that these are paraphrased - you must not copy from the rubric! The second part then clearly sets out the what the essay will be about and confirms the writers opinion (some questions may not ask for your opinion, but this one does). For an essay rules, IELTS essay, you should have 2 or 3 body paragraphs - no more, and no less. For your body paragraph, each paragraph should contain one controlling idea, and have sentences to support this. Lets look at the first paragraph for proficiency, the essay about IT. The essay is about the benefits and of democracy rules drawbacks of writing IT, so these will need to be discussed in separate paragraphs.

Here is the of democracy essay rules first body paragraph: To begin, email has made communication, especially abroad, much simpler and faster , resulting in numerous benefits for commerce and business. Furthermore, the World Wide Web means that information on every conceivable subject is now available to us . For example, people can access news, medical advice, online education courses and much more via the on false persona internet. It is evident that these improvements have made life far easier and more convenient for large numbers of of democracy essay rules people and will continue to do so for decades to come. The controlling idea in this first paragraph is the ' benefits of IT ', and there are two supporting ideas, which are underlined. No drawbacks are discussed as the rules writing paragraph would then lose coherence.

Most of the essay will focus on the negative aspects of IT, as the writer says there are more negative effects in the introduction. So the essay rules next two paragraphs are about these. The topic sentence in the next paragraph therefore tells us we are changing the focus to the negative points: Nevertheless, the effects of this new technology have not all been beneficial. For example, many people feel that the widespread use of email is destroying traditional forms of communication such as letter writing, telephone and cja 334 research paper face-to-face conversation. This could result in a decline in people's basic ability to socialize and interact with each other on a day-to-day basis. The final body paragraph gives the last negative effect: In addition, the large size of the Web has meant that it is nearly impossible to regulate and control. This has led to voice of democracy rules many concerns regarding children accessing unsuitable websites and viruses. Unfortunately, this kind of problem might even get worse in the future at least until more regulated systems are set up. The conclusion only needs to be one or two sentences, and you can do the following: Re-state what the essay is about (re-write the revolutions last sentence of your introduction in different words) Give some thoughts about the future. Here is an example: In conclusion, developments in IT have brought many benefits, yet I believe developments relating to new technology are likely to produce many negative effects in the future that must be addressed if we are to avoid damaging impacts on voice individuals and society.

The last two decades have seen enormous changes in the way people's lives are affected by IT, with many advances in this field. However, while these technological advances have brought many benefits to the world, it can be argued that these developments in IT will result in more negative impacts than positive. Research Article Paper. To begin, email has made communication, especially abroad, much simpler and faster, resulting in numerous benefits for commerce and business. Voice Essay Rules. Furthermore, the World Wide Web means that information on every conceivable subject is now available to us. For example, people can access news, medical advice, online education courses and proficiency essay much more via the voice of democracy essay internet. It is evident that these improvements have made life far easier and article analysis more convenient for large numbers of rules people and will continue to cja 334 research article paper do so for decades to come. Nevertheless, the essay rules effects of this new technology have not all been beneficial.

For example, many people feel that the widespread use of email is destroying traditional forms of communication such as letter writing, telephone and face-to-face conversation. This could result in a decline in people's basic ability to socialize and world help interact with each other on voice rules a day-to-day basis. In addition, the large size of the Web has meant that it is nearly impossible to regulate and control. American Revolutions Changes Dbq Essay. This has led to many concerns regarding children accessing unsuitable websites and viruses. Unfortunately, this kind of problem might even get worse in the future at least until more regulated systems are set up. In conclusion, developments in voice IT have brought many benefits, yet I believe developments relating to selected essays by virginia woolf new technology are likely to produce many negative effects in the future that must be addressed if we are to avoid damaging impacts on individuals and society. The IELTS essay introduction talks in voice of democracy essay general about the help increasing use of voice rules IT, thus introducing the proficiency essay topic well.

The thesis then clearly sets out the writers opinion. The following paragraph mentions the present benefits of these developments, but the opening sentence in the third paragraph is a qualifying statement ( Nevertheless, not all the effects. ..), so the writer can now focus on the negative elements. The fourth paragraph provides two other negative examples ( lack of regulation, viruses ). Both paragraphs suggest that these problems will continue in the future. The essay concludes with a clear opinion that agrees with the statement. Overall, it is a well-balanced text that mentions the present situation (. this has made life . ) but importantly, also refers to the future of IT (. likely to increase. Voice Of Democracy Essay Rules. . might get worse . ). Have you found this page useful? Then you may be interested in IELTS buddy's Task 2 eBook , full of tips and strategies for quickly achieving a high score in the IELTS test. Rules Essay. Now you know the basics of writing an IELTS Essay, you can go on and look at further sample essays or if you prefer, check out the next lessons for rules, Writing Task 2. Cja 334 Research Article. Home ۼ IELTS Essay. Oct 02, 17 12:12 PM. You are going to another country to voice of democracy essay study. You would like to do a part-time job while you are studying, so you want to ask a friend who lives there for. September 2017 - Brainstorming and changes dbq essay Planning an Essay.

Oct 01, 17 04:32 PM. Voice. I sent you an essay question last Friday and asked you to come up with a plan to answer the question. This was the essay question: The best way to understand. Multinational Organisations and Culture Essay. Oct 01, 17 04:11 PM. Multinational Organisations and Culture Essay: Improve you score for IELTS Essay writing by studying model essays. Brainstorming and Planning an Essay.

Writing a Thesis Statement. Writing an IELTS Essay Conclusion. IELTS Books to get you the score you need. Copyright and copy; IELTSbuddy 2011-2017 All rights reserved#xa0;

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The Genealogy of voice of democracy Morals/Third Essay. What is the meaning of ascetic ideals? WHAT IS THE MEANING OF ASCETIC IDEALS? Careless, mocking, forceful—so does wisdom wish us: she is a woman, and never loves any one but a warrior. Thus Spake Zarathustra. What is the cja 334 article paper meaning of ascetic ideals?

In artists, nothing, or too much; in of democracy, philosophers and world literature help scholars, a kind of flair and voice essay instinct for the conditions most favourable to advanced intellectualism; in women, at best an additional seductive fascination, a little morbidezza on a fine piece of flesh, the angelhood of a fat, pretty animal; in physiological failures and whiners (in the majority of mortals), an research article paper attempt to pose as too good for this world, a holy form of debauchery, their chief weapon in rules, the battle with lingering pain and help ennui; in voice of democracy essay rules, priests, the actual priestly faith, their best engine of power, and also the supreme authority for power; in saints, finally a pretext for hibernation, their novissima gloriae cupido , their peace in nothingness (God), their form of madness. But in the very fact that the ascetic ideal has meant so much to man, lies expressed the fundamental feature of man's will, his horror vacui: he needs a goal —and he will sooner will nothingness than not will at all.—Am I not understood?—Have I not been understood?—Certainly not, sir?—Well, let us begin at the beginning. What is the meaning of changes dbq essay ascetic ideals? Or, to take an individual case in regard to which I have often been consulted, what is the meaning, for example, of an artist like Richard Wagner paying homage to chastity in his old age? He had always done so, of course, in a certain sense, but it was not till quite the end, that he did so in an ascetic sense. What is the meaning of this change of attitude, this radical revolution in his attitude—for that was what it was? Wagner veered thereby straight round into his own opposite.

What is the meaning of an artist veering round into his own opposite? At this point (granted that we do not mind stopping a little over this question), we immediately call to mind the best, strongest, gayest, and boldest period, that there perhaps ever was in Wagner's life: that was the period when he was genuinely and deeply occupied with the idea of Luther's Wedding. Who knows what chance is responsible for our now having the Meistersingers instead of this wedding music? And how much in the latter is perhaps just an echo of the of democracy former? But there is no doubt but that the theme would have dealt with the praise of chastity. And certainly it would also have dealt with the praise of sensuality, and even so, it would seem quite in changes, order, and even so, it would have been equally Wagnerian. For there is no necessary antithesis between chastity and sensuality: every good marriage, every authentic heart-felt love transcends this antithesis. Wagner would, it seems to me, have done well to have brought this pleasing reality home once again to his Germans, by means of a bold and graceful Luther Comedy, for there were and are among the voice Germans many revilers of sensuality; and perhaps Luther's greatest merit lies just in the fact of essays his having had the courage of his sensuality (it used to be called, prettily enough, evangelistic freedom). But even in essay, those cases where that antithesis between chastity and sensuality does exist, there has fortunately been for some time no necessity for it to be in any way a tragic antithesis.

This should, at any rate, be the case with all beings who are sound in mind and body, who are far from proficiency, reckoning their delicate balance between animal and angel, as being on the face of it one of the voice of democracy essay principles opposed to revolutions changes existence—the most subtle and brilliant spirits, such as Goethe, such as Hafiz, have even seen in this a further charm of life. Such conflicts actually allure one to of democracy essay rules life. Paper! On the essay rules other hand, it is world help only too clear that when once these ruined swine are reduced to rules worshipping chastity—and there are such swine—they only see and worship in it the antithesis to themselves, the antithesis to ruined swine. Oh, what a tragic grunting and eagerness! You can just think of changes it—they worship that painful and superfluous contrast, which Richard Wagner in his latter days undoubtedly wished to set to music, and to place on the stage! For what purpose, forsooth? as we may reasonably ask. What did the voice essay rules swine matter to him; what do they matter to us?

At this point it is impossible to beg the further question of what he really had to cja 334 do with that manly (ah, so unmanly) country bumpkin, that poor devil and natural, Parsifal, whom he eventually made a Catholic by such fraudulent devices. What? Was this Parsifal really meant seriously ? One might be tempted to voice of democracy suppose the contrary, even to research article paper wish it—that the Wagnerian Parsifal was meant joyously, like a concluding play of a trilogy or satyric drama, in voice of democracy rules, which Wagner the tragedian wished to cja 334 research article take farewell of us, of himself, above all of tragedy , and to do so in a manner that should be quite fitting and worthy, that is, with an excess of the most extreme and flippant parody of the voice essay rules tragic itself, of the ghastly earthly seriousness and earthly woe of old—a parody of that most crude phase in the unnaturalness of the ascetic ideal, that had at length been overcome. That, as I have said, would have been quite worthy of a great tragedian; who like every artist first attains the supreme pinnacle of his greatness when he can look down into proficiency essay, himself and his art, when he can laugh at himself. Is Wagner's Parsifal his secret laugh of voice superiority over himself, the triumph of that supreme artistic freedom and artistic transcendency which he has at length attained. We might, I repeat, wish it were so, for what can Parsifal, taken seriously , amount to? Is it really necessary to see in it (according to research article paper an expression once used against voice of democracy, me) the product of an insane hate of knowledge, mind, and selected essays by virginia woolf flesh? A curse on flesh and spirit in one breath of hate? An apostasy and reversion to the morbid Christian and voice essay obscurantist ideals? And finally a self-negation and self-elimination on the part of an artist, who till then had devoted all the strength of world help his will to essay rules the contrary, namely, the highest artistic expression of rules essay soul and body.

And not only his art; of his life as well. Just remember with what enthusiasm Wagner followed in the footsteps of Feuerbach. Feuerbach's motto of voice essay rules healthy sensuality rang in the ears of Wagner during the cja 334 thirties and forties of the century, as it did in voice of democracy, the ears of many Germans (they dubbed themselves Young Germans), like the essay word of redemption. Voice Essay Rules! Did he eventually change his mind on the subject? For it seems at any rate that he eventually wished to change his teaching on world that subject . . . and not only is that the case with the Parsifal trumpets on the stage: in the melancholy, cramped, and embarrassed lucubrations of his later years, there are a hundred places in which there are manifestations of a secret wish and will, a despondent, uncertain, unavowed will to voice of democracy essay preach actual retrogression, conversion, Christianity, mediaevalism, and to say to research paper his disciples, All is voice of democracy essay vanity!

Seek salvation elsewhere! Even the blood of the Redeemer is once invoked. Let me speak out my mind in a case like this, which has many painful elements—and it is a typical case: it is certainly best to separate an artist from his work so completely that he cannot be taken as seriously as his work. He is proficiency after all merely the presupposition of voice essay rules his work, the womb, the soil, in cja 334 analysis paper, certain cases the dung and manure, on which and out of which it grows—and consequently, in most cases, something that must be forgotten if the work itself is to be enjoyed. The insight into the origin of a work is a matter for voice of democracy essay, psychologists and vivisectors, but never either in the present or the persona future for voice rules, the aesthetes, the artists. The author and creator of Parsifal was as little spared the necessity of proficiency essay sinking and voice of democracy living himself into the terrible depths and on false persona foundations of mediaeval soul-contrasts, the necessity of a malignant abstraction from all intellectual elevation, severity, and of democracy essay discipline, the necessity of a kind of mental perversity (if the reader will pardon me such a word), as little as a pregnant woman is spared the horrors and marvels of pregnancy, which, as I have said, must be forgotten if the world essay help child is to voice essay be enjoyed. We must guard ourselves against world literature essay help, the confusion, into which an artist himself would fall only too easily (to employ the English terminology) out of of democracy rules psychological contiguity; as though the cja 334 analysis paper artist' himself actually were the of democracy essay rules object which he is able to represent, imagine, and essay express. In point of fact, the position is of democracy that even if he conceived he were such an object, he would certainly not represent, conceive, express it. Homer would not have created an Achilles, nor Goethe a Faust, if Homer had been an on false Achilles or if Goethe had been a Faust.

A complete and perfect artist is to all eternity separated from the real, from the of democracy actual; on the other hand, it will be appreciated that he can at times get tired to the point of despair of this eternal unreality and revolutions dbq essay falseness of his innermost being— and that he then sometimes attempts to trespass on voice essay to the research analysis most forbidden ground, on reality, and attempts to have real existence. Voice Of Democracy! With what success? The success will be guessed—it is the typical velleity of the artist; the same velleity to which Wagner fell a victim in his old age, and for american changes, which he had to pay so dearly and of democracy rules so fatally (he lost thereby his most valuable friends). World Essay! But after all, quite apart from this velleity, who would not wish emphatically for Wagner's own sake that he had taken farewell of us and of his art in a different manner, not with a Parsifal , but in more victorious, more self-confident, more Wagnerian style—a style less misleading, a style less ambiguous with regard to his whole meaning, less Schopenhauerian, less Nihilistic? . Rules! . What, then, is the meaning of ascetic ideals? In the case of an artist we are getting to understand their meaning: Nothing at all . . . or so much that it is as good as nothing at all. Cja 334 Research Article Paper! Indeed, what is the use of them? Our artists have for a long time past not taken up a sufficiently independent attitude, either in rules, the world or against it, to warrant their valuations and the changes in these valuations exciting interest. At all times they have played the valet of some morality, philosophy, or religion, quite apart from the fact that unfortunately they have often enough been the inordinately supple courtiers of their clients and patrons, and the inquisitive toadies of the powers that are existing, or even of the new powers to come.

To put it at the lowest, they always need a rampart, a support, an on false persona already constituted authority: artists never stand by themselves, standing alone is opposed to essay their deepest instincts. Rules Essay Writing! So, for example, did Richard Wagner take, when the time had come, the philosopher Schopenhauer for his covering man in front, for his rampart. Who would consider it even thinkable, that he would have had the courage for an ascetic ideal, without the support afforded him by the philosophy of Schopenhauer, without the authority of Schopenhauer, which dominated Europe in of democracy essay, the seventies? (This is without consideration of the question whether an artist without the milk [1] of an orthodoxy would have been possible at essays woolf, all.) This brings us to the more serious question: What is the of democracy rules meaning of a real philosopher paying homage to the ascetic ideal, a really self-dependent intellect like Schopenhauer, a man and knight with a glance of bronze, who has the courage to selected essays by virginia woolf be himself, who knows how to stand alone without first waiting for men who cover him in front, and the nods of his superiors? Let us now consider at once the voice of democracy essay remarkable attitude of Schopenhauer towards art , an attitude which has even a fascination for certain types. For that is obviously the reason why Richard Wagner all at cja 334 research, once went over to rules Schopenhauer (persuaded thereto, as one knows, by world literature essay help, a poet, Herwegh), went over so completely that there ensued the cleavage of a complete theoretic contradiction between his earlier and voice his later aesthetic faiths—the earlier, for example, being expressed in Opera and proficiency essay Drama , the later in the writings which he published from 1870 onwards. Essay! In particular, Wagner from that time onwards (and this is the volte-face which alienates us the most) had no scruples about by virginia woolf changing his judgment concerning the value and position of music itself.

What did he care if up to that time he had made of music a means, a medium, a woman, that in order to thrive needed an end, a man—that is, the drama? He suddenly realised that more could be effected by the novelty of the rules Schopenhauerian theory in majorem musicae gloriam —that is to say, by writing, means of the sovereignty of music, as Schopenhauer understood it; music abstracted from and opposed to voice of democracy essay rules all the other arts, music as the independent art-in-itself, not like the other arts, affording reflections of the revolutions changes phenomenal world, but rather the language of the will itself, speaking straight out of the abyss as its most personal, original, and direct manifestation. This extraordinary rise in the value of music (a rise which seemed to essay rules grow out of the Schopenhauerian philosophy) was at once accompanied by an unprecedented rise in the estimation in essay writing, which the musician himself was held: he became now an oracle, a priest, nay, more than a priest, a kind of mouthpiece for the intrinsic essence of voice of democracy essay things, a telephone from the other world—from henceforward he talked not only rules, music, did this ventriloquist of God, he talked metaphysic; what wonder that one day he eventually talked ascetic ideals! Schopenhauer has made use of the Kantian treatment of the aesthetic problem—though he certainly did not regard it with the Kantian eyes. Kant thought that he showed honour to art when he favoured and placed in the foreground those of the predicates of the beautiful, which constitute the honour of knowledge: impersonality and universality. This is not the place to discuss whether this was not a complete mistake; all that I wish to emphasise is that Kant, just like other philosophers, instead of voice of democracy envisaging the aesthetic problem from the standpoint of the experiences of the artist (the creator), has only essay writing, considered art and beauty from the standpoint of the spectator, and voice of democracy essay rules has thereby imperceptibly imported the spectator himself into the idea of the selected woolf beautiful! But if only the philosophers of the beautiful had sufficient knowledge of this spectator!—Knowledge of him as a great fact of personality, as a great experience, as a wealth of strong and most individual events, desires, surprises, and raptures in voice of democracy rules, the sphere of beauty!

But, as I feared, the contrary was always the essay case. And so we get from our philosophers, from the of democracy very beginning, definitions on which the lack of a subtler personal experience squats like a fat worm of crass error, as it does on Kant's famous definition of the beautiful. That is beautiful, says Kant, which pleases without interesting. Without interesting! Compare this definition with this other one, made by a real spectator and artist—by Stendhal, who once called the beautiful une promesse de bonheur . Here, at any rate, the one point which Kant makes prominent in the aesthetic position is repudiated and eliminated— le desinteressement . Who is right, Kant or Stendhal? When, forsooth, our aesthetes never get tired of throwing into the scales in essay, Kant's favour the fact that under the magic of beauty men can look at even naked female statues without interest, we can certainly laugh a little at voice essay rules, their expense:—in regard to this ticklish point the experiences of artists are more interesting, and at any rate Pygmalion was not necessarily an proficiency essay unaesthetic man.

Let us think all the better of the innocence of our aesthetes, reflected as it is in such arguments; let us, for instance, count to Kant's honour the country-parson naivete of his doctrine concerning the peculiar character of the sense of touch! And here we come back to Schopenhauer, who stood in much closer neighbourhood to rules the arts than did Kant, and yet never escaped outside the pale of the Kantian definition; how was that? The circumstance is marvellous enough: he interprets the expression, without interest, in the most personal fashion, out of an experience which must in his case have been part and parcel of his regular routine. On few subjects does Schopenhauer speak with such certainty as on the working of aesthetic contemplation: he says of it that it simply counteracts sexual interest, like lupulin and essay help camphor; he never gets tired of glorifying this escape from the Life-will as the great advantage and utility of the of democracy aesthetic state. Changes! In fact, one is voice essay rules tempted to literature ask if his fundamental conception of voice rules Will and Idea, the thought that there can only essay persona, exist freedom from the voice of democracy will by means of idea, did not originate in american revolutions dbq essay, a generalisation from this sexual experience. Voice! (In all questions concerning the Schopenhauerian philosophy, one should, by the bye, never lose sight of the consideration that it is the conception of a youth of twenty-six, so that it participates not only in what is peculiar to Schopenhauer's life, but in what is peculiar to revolutions changes dbq essay that special period of his life.) Let us listen, for instance, to one of the most expressive among the countless passages which he has written in honour of the aesthetic state ( World as Will and Idea , i. 231); let us listen to the tone, the suffering, the happiness, the gratitude, with which such words are uttered: This is the painless state which Epicurus praised as the highest good and as the state of the gods; we are during that moment freed from the vile pressure of the will, we celebrate the Sabbath of the will's hard labour, the voice essay wheel of Ixion stands still. What vehemence of language! What images of anguish and protracted revulsion! How almost pathological is that temporal antithesis between that moment and woolf everything else, the wheel of Ixion, the hard labour of the will, the vile pressure of the will. Voice Rules! But granted that Schopenhauer was a hundred times right for rules essay writing, himself personally, how does that help our insight into the nature of the voice essay rules beautiful? Schopenhauer has described one effect of the beautiful,—the calming of the will,—but is rules essay writing this effect really normal? As has been mentioned, Stendhal, an equally sensual but more happily constituted nature than Schopenhauer, gives prominence to another effect of the beautiful.

The beautiful promises happiness. To him it is just the excitement of the will (the interest) by the beauty that seems the essential fact. And does not Schopenhauer ultimately lay himself open to essay the objection, that he is cja 334 article quite wrong in regarding himself as a Kantian on this point, that he has absolutely failed to understand in a Kantian sense the Kantian definition of the beautiful—that the beautiful pleased him as well by means of an interest, by of democracy, means, in fact, of the strongest and most personal interest of all, that of the victim of torture who escapes from his torture?—And to come back again to our first question, What is the meaning of a philosopher paying homage to ascetic ideals? We get now, at proficiency, any rate, a first hint; he wishes to escape from voice of democracy, a torture. Let us beware of making dismal faces at the word torture—there is certainly in this case enough to deduct, enough to discount—there is even something to laugh at. For we must certainly not underestimate the fact that Schopenhauer, who in practice treated sexuality as a personal enemy (including its tool, woman, that instrumentum diaboli ), needed enemies to keep him in a good humour; that he loved grim, bitter, blackish-green words; that he raged for revolutions changes, the sake of raging, out of passion; that he would have grown ill, would have become a pessimist (for he was not a pessimist, however much he wished to be), without his enemies, without Hegel, woman, sensuality, and the whole will for existence keeping on. Without them Schopenhauer would not have kept on, that is a safe wager; he would have run away: but his enemies held him fast, his enemies always enticed him back again to existence, his wrath was just as theirs was to the ancient Cynics, his balm, his recreation, his recompense, his remedium against disgust, his happiness . So much with regard to what is most personal in the case of Schopenhauer; on voice of democracy rules the other hand, there is still much which is typical in him—and only now we come back to our problem. It is an accepted and world literature indisputable fact, so long as there are philosophers in the world, and wherever philosophers have existed (from India to England, to take the opposite poles of philosophic ability), that there exists a real irritation and rancour on the part of philosophers towards sensuality. Schopenhauer is merely the most eloquent, and if one has the ear for essay rules, it, also the most fascinating and enchanting outburst. There similarly exists a real philosophic bias and affection for help, the whole ascetic ideal; there should be no illusions on this score. Both these feelings, as has been said, belong to the type; if a philosopher lacks both of them, then he is—you may be certain of it—never anything but a pseudo.

What does this mean ? For this state of affairs must first be interpreted: in voice of democracy essay, itself it stands there stupid to all eternity, like any Thing-in-itself. Selected! Every animal, including la bete philosophe , strives instinctively after an optimum of favourable conditions, under which he can let his whole strength have play, and achieves his maximum consciousness of voice rules power; with equal instinctiveness, and with a fine perceptive flair which is superior to any reason, every animal shudders mortally at every kind of disturbance and analysis paper hindrance which obstructs or could obstruct his way to that optimum (it is not his way to happiness of which I am talking, but his way to power, to of democracy action, the most powerful action, and in point of fact in many cases his way to changes unhappiness). Similarly, the philosopher shudders mortally at marriage , together with all that could persuade him to it—marriage as a fatal hindrance on the way to the optimum . Up to voice rules the present what great philosophers have been married? Heracleitus, Plato, Descartes, Spinoza, Leibnitz, Kant, Schopenhauer—they were not married, and, further, one cannot imagine them as married. A married philosopher belongs to comedy, that is my rule; as for that exception of a Socrates—the malicious Socrates married himself, it seems, ironice , just to prove this very rule. Every philosopher would say, as Buddha said, when the birth of a son was announced to analysis paper him: Rahoula has been born to me, a fetter has been forged for me (Rahoula means here a little demon); there must come an hour of reflection to every free spirit (granted that he has had previously an hour of thoughtlessness), just as one came once to the same Buddha: Narrowly cramped, he reflected, is life in the house; it is voice of democracy rules a place of uncleanness; freedom is found in leaving the proficiency essay house. Of Democracy Rules! Because he thought like this, he left the essay house. So many bridges to independence are shown in the ascetic ideal, that the philosopher cannot refrain from voice of democracy essay rules, exultation and clapping of hands when he hears the history of all those resolute ones, who on one day uttered a nay to all servitude and selected essays went into some desert ; even granting that they were only strong asses, and the absolute opposite of strong minds. What, then, does the voice essay rules ascetic ideal mean in a philosopher? This is proficiency my answer—it will have been guessed long ago: when he sees this ideal the philosopher smiles because he sees therein an optimum of the conditions of the highest and boldest intellectuality; he does not thereby deny 'existence, he rather affirms thereby his existence and only his existence, and this perhaps to voice of democracy essay the point of american revolutions not being far off the blasphemous wish, pereat mundus, fiat philosophia, fiat philosophus, fiam! [2] . . . These philosophers, you see, are by no means uncorrupted witnesses and judges of the value of the ascetic ideal.

They think of themselves —what is the saint to them? They think of that which to them personally is most indispensable; of freedom from compulsion, disturbance, noise; freedom from business, duties, cares; of a clear head; of the dance, spring, and flight of thoughts; of good air—rare, clear, free, dry, as is the air on the heights, in which every animal creature becomes more intellectual and gains wings; they think of peace in every cellar; all the hounds neatly chained; no baying of enmity and uncouth rancour; no remorse of wounded ambition; quiet and voice of democracy submissive internal organs, busy as mills, but unnoticed; the heart alien, transcendent, future, posthumous—to summarise, they mean by cja 334 research paper, the ascetic ideal the joyous asceticism of a deified and newly fledged animal, sweeping over life rather than resting. Essay! We know what are the three great catch-words of the ascetic ideal: poverty, humility, chastity; and on false now just look closely at of democracy essay, the life of all the great fruitful inventive spirits—you will always find again and again these three qualities up to proficiency essay a certain extent. Not for a minute, as is self-evident, as though, perchance, they were part of of democracy their virtues—what has this type of man to do with virtues—but as the most essential and essay natural conditions of their best existence, their finest fruitfulness. In this connection it is quite possible that their predominant intellectualism had first to curb an unruly and irritable pride, or an insolent sensualism, or that it had all its work cut out to maintain its wish for the desert against perhaps an inclination to luxury and dilettantism, or similarly against an extravagant liberality of heart and hand. But their intellect did effect all this, simply because it was the dominant instinct, which carried through its orders in the case of all the voice of democracy essay rules other instincts. It effects it still: if it ceased to do so, it would simply not be dominant. But there is literature essay help not one iota of voice virtue in all this. Literature Help! Further, the desert , of which I just spoke, in of democracy essay rules, which the strong, independent, and well-equipped spirits retreat into their hermitage—oh, how different is it from the cultured classes' dream of a desert! In certain cases, in fact, the cultured classes themselves are the by virginia desert.

And it is voice essay rules certain that all the actors of the article paper intellect would not endure this desert for voice of democracy essay, a minute. It is nothing like romantic and Syrian enough for them, nothing like enough of a stage desert! Here as well there are plenty of cja 334 research article analysis paper asses, but at this point the resemblance ceases. But a desert nowadays is something like this—perhaps a deliberate obscurity; a getting-out-of the way of one's self; a fear of voice of democracy rules noise, admiration, papers, influence; a little office, a daily task, something that hides rather than brings to light; sometimes associating with harmless, cheerful beasts and fowls, the sight of which refreshes; a mountain for world essay, company, but not a dead one, one with eyes (that is, with lakes); in certain cases even a room in a crowded hotel where one can reckon on not being recognised, and on being able to talk with impunity to every one: here is the desert—oh, it is lonely enough, believe me! I grant that when Heracleitus retreated to the courts and cloisters of the colossal temple of Artemis, that wilderness was worthier; why do we lack such temples? (perchance we do not lack them: I just think of my splendid study in the Piazza di San Marco , in spring, of course, and in the morning, between ten and twelve).

But that which Heracleitus shunned is voice essay still just what we too avoid nowadays: the noise and democratic babble of the Ephesians, their politics, their news from the empire (I mean, of on false persona course, Persia), their market-trade in the things of to-day—for there is one thing from which we philosophers especially need a rest—from the things of to-day. We honour the silent, the cold, the noble, the far, the past, everything, in fact, at voice rules, the sight of which the soul is not bound to brace itself up and essay defend itself—something with which one can speak without speaking aloud . Just listen now to the tone a spirit has when it speaks; every spirit has its own tone and voice loves its own tone. Article Analysis! That thing yonder, for instance, is voice essay bound to rules writing be an agitator, that is, a hollow head, a hollow mug: whatever may go into essay, him, everything comes back from him dull and thick, heavy with the selected essays woolf echo of the of democracy great void. That spirit yonder nearly always speaks hoarse: has he, perchance, thought himself hoarse? It may be so—ask the physiologists—but he who thinks in words , thinks as a speaker and not as a thinker (it shows that he does not think of objects or think objectively, but only of his relations with objects—that, in point of fact, he only thinks of himself and by virginia his audience). This third one speaks aggressively, he comes too near our body, his breath blows on voice us—we shut our mouth involuntarily, although he speaks to us through a book: the tone of his style supplies the reason—he has no time, he has small faith in himself, he finds expression now or never.

But a spirit who is essays by virginia sure of himself speaks softly; he seeks secrecy, he lets himself be awaited. A philosopher is recognised by the fact that he shuns three brilliant and noisy things— fame, princes, and women: which is not to say that they do not come to him. He shuns every glaring light: therefore he shuns his time and voice essay its daylight. Therein he is as a shadow; the deeper sinks the sun, the greater grows the shadow. As for his humility, he endures, as he endures darkness, a certain dependence and obscurity: further, he is afraid of the shock of lightning, he shudders at the insecurity of a tree which is too isolated and too exposed, on which every storm vents its temper, every temper its storm. His maternal instinct, his secret love for that which grows in him, guides him into states where he is relieved from the necessity of proficiency essay taking care of himself , in the same way in which the mother instinct in woman has thoroughly maintained up to the present woman's dependent position. After all, they demand little enough, do these philosophers, their favourite motto is, He who possesses is possessed. All this is not , as I must say again and again, to be attributed to a virtue, to a meritorious wish for moderation and simplicity: but because their supreme lord so demands of of democracy them, demands wisely and inexorably; their lord who is eager only for one thing, for which alone he musters, and for on false, which alone he hoards everything—time, strength, love, interest. This kind of man likes not to be disturbed by enmity, he likes not to be disturbed by friendship, it is a type which forgets or despises easily.

It strikes him as bad form to voice of democracy rules play the martyr, to suffer for truth—he leaves all that to american dbq essay the ambitious and to the stage-heroes of the intellect, and to all those, in fact, who have time enough for of democracy, such luxuries (they themselves, the philosophers, have something to do for truth). They make a sparing use of big words; they are said to be adverse to the word truth itself: it has a high falutin' ring. Finally, as far as the chastity of philosophers is concerned, the fruitfulness of this type of mind is proficiency manifestly in another sphere than that of children; perchance in some other sphere, too, they have the survival of voice essay rules their name, their little immortality (philosophers in ancient India would express themselves with still greater boldness: Of what use is posterity to him whose soul is the world?). By Virginia Woolf! In this attitude there is not a trace of chastity, by reason of any ascetic scruple or hatred of the flesh, any more than it is chastity for an athlete or a jockey to abstain from women; it is rather the will of the dominant instinct, at any rate, during the period of of democracy their advanced philosophic pregnancy. American Revolutions Changes! Every artist knows the harm done by sexual intercourse on voice rules occasions of proficiency great mental strain and preparation; as far as the strongest artists and those with the surest instincts are concerned, this is not necessarily a case of experience—hard experience—but it is simply their maternal instinct which, in order to benefit the growing work, disposes recklessly (beyond all its normal stocks and supplies) of the vigour of its animal life; the greater power then absorbs the voice rules lesser.

Let us now apply this interpretation to proficiency gauge correctly the case of Schopenhauer, which we have already mentioned: in essay, his case, the revolutions sight of the beautiful acted manifestly like a resolving irritant on the chief power of his nature (the power of contemplation and of intense penetration); so that this strength exploded and became suddenly master of his consciousness. But this by no means excludes the of democracy rules possibility of that particular sweetness and help fulness, which is peculiar to voice of democracy essay rules the aesthetic state, springing directly from the ingredient of american changes dbq essay sensuality (just as that idealism which is of democracy essay peculiar to girls at puberty originates in the same source)—it may be, consequently, that sensuality is proficiency not removed by the approach of the voice of democracy essay rules aesthetic state, as Schopenhauer believed, but merely becomes transfigured, and ceases to enter into selected essays, the consciousness as sexual excitement. (I shall return once again to this point in connection with the more delicate problems of the physiology of the voice rules ?esthetic , a subject which up to the present has been singularly untouched and unelucidated.) A certain asceticism, a grimly gay whole-hearted renunciation, is, as we have seen, one of the selected essays woolf most favourable conditions for the highest intellectualism, and, consequently, for voice of democracy, the most natural corollaries of rules essay such intellectualism: we shall therefore be proof against any surprise at the philosophers in essay rules, particular always treating the ascetic ideal with a certain amount of predilection. Cja 334 Research Analysis! A serious historical investigation shows the bond between the ascetic ideal and philosophy to voice of democracy be still much tighter and still much stronger. It may be said that it was only in dbq essay, the leading strings of this ideal that philosophy really learnt to make its first steps and baby paces—alas how clumsily, alas how crossly, alas how ready to voice of democracy essay tumble down and lie on its stomach was this shy little darling of a brat with its bandy legs!

The early history of philosophy is like that of all good things;—for a long time they had not the courage to be themselves, they kept always looking round to see if no one would come to their help; further, they were afraid of all who looked at selected by virginia woolf, them. Just enumerate in order the particular tendencies and virtues of the philosopher—his tendency to voice doubt, his tendency to deny, his tendency to wait (to be ephectic), his tendency to proficiency analyse, search, explore, dare, his tendency to compare and to equalise, his will to rules be neutral and objective, his will for everything which is sine ira et studio : has it yet been realised that for quite a lengthy period these tendencies went counter to the first claims of morality and conscience? (To say nothing at all of proficiency Reason, which even Luther chose to voice call Frau Kluglin [3] the sly whore. ) Has it been yet appreciated that a philosopher, in the event of his arriving at self-consciousness, must needs feel himself an cja 334 incarnate nitimur in vetitum, [4] —and consequently guard himself against his own sensations, against self-consciousness? It is, I repeat, just the same with all good things, on which we now pride ourselves; even judged by the standard of the ancient Greeks, our whole modern life, in so far as it is not weakness, but power and the consciousness of power, appears pure Hybris and godlessness: for voice of democracy essay, the things which are the very reverse of those which we honour to-day, have had for a long time conscience on their side, and selected essays woolf God as their guardian. Hybris is our whole attitude to nature nowadays, our violation of nature with the help of machinery, and all the unscrupulous ingenuity of our scientists and engineers. Hybris is our attitude to God, that is, to some alleged teleological and voice ethical spider behind the meshes of the great trap of the causal web.

Like Charles the Bold in his war with Louis the essay Eleventh, we may say, je combats l'universelle araignee ; Hybris is our attitude to ourselves—for we experiment with ourselves in a way that we would not allow with any animal, and with pleasure and curiosity open our soul in our living body: what matters now to of democracy rules us the salvation of the soul? We heal ourselves afterwards: being ill is instructive, we doubt it not, even more instructive than being well—inoculators of disease seem to us to-day even more necessary than any medicine-men and saviours. There is rules essay no doubt we do violence to ourselves nowadays, we crackers of the of democracy essay soul's kernel, we incarnate riddles, who are ever asking riddles, as though life were naught else than the cracking of a nut; and even thereby must we necessarily become day by rules essay writing, day more and more worthy to voice rules be asked questions and worthy to ask them, even thereby do we perchance also become worthier to—live? . . . All good things were once bad things; from every original sin has grown an original virtue. Marriage, for example, seemed for a long time a sin against the rights of the american community; a man formerly paid a fine for the insolence of claiming one woman to himself (to this phase belongs, for instance, the jus primae noctis to-day still in voice essay, Cambodia the privilege of the proficiency priest, that guardian of the good old customs). The soft, benevolent, yielding, sympathetic feelings—eventually valued so highly that they almost became intrinsic values, were for a very long time actually despised by their possessors: gentleness was then a subject for shame, just as hardness is now (compare Beyond Good and Evil , Aph.

260). The submission to law : oh, with what qualms of conscience was it that the noble races throughout the world renounced the vendetta and gave the law power over themselves! Law was long a vetitum , a blasphemy, an innovation; it was introduced with force like a force, to which men only submitted with a sense of of democracy essay personal shame. Every tiny step forward in selected woolf, the world was formerly made at voice of democracy rules, the cost of mental and physical torture. Nowadays the whole of this point of view—that not only stepping forward, nay, stepping at literature essay help, all, movement, change, all needed their countless martyrs, rings in voice of democracy, our ears quite strangely. I have put it forward in the Dawn of Day , Aph. 18. Cja 334 Article Paper! Nothing is purchased more dearly, says the same book a little later, than the modicum of human reason and freedom which is now our pride.

But that pride is the reason why it is now almost impossible for us to feel in sympathy with those immense periods of the 'Morality of Custom,' which lie at the beginning of the 'world's history,' constituting as they do the real decisive historical principle which has fixed the character of humanity; those periods, I repeat, when throughout the voice rules world suffering passed for virtue, cruelty for virtue, deceit for virtue, revenge for virtue, repudiation of the reason for virtue; and when, conversely, well-being passed current for danger, the desire for knowledge for danger, pity for danger, peace for danger, being pitied for shame, work for shame, madness for proficiency, divinity, and change for immorality and voice essay incarnate corruption! There is in the same book, Aph. 12, an explanation of the burden of unpopularity under which the earliest race of contemplative men had to live—despised almost as widely as they were first feared! Contemplation first appeared on earth in a disguised shape, in an ambiguous form, with an evil heart and often with an uneasy head: there is no doubt about rules essay writing it. The inactive, brooding, unwarlike element in the instincts of contemplative men long invested them with a cloud of suspicion: the only way to combat this was to voice of democracy excite a definite fear . And the old Brahmans, for example, knew to selected essays by virginia a nicety how to do this! The oldest philosophers were well versed in giving to their very existence and appearance, meaning, firmness, background, by reason whereof men learnt to essay rules fear them; considered more precisely, they did this from an even more fundamental need, the literature help need of inspiring in themselves fear and self-reverence. For they found even in rules, their own souls all the valuations turned against themselves; they had to fight down every kind of suspicion and antagonism against the philosophic element in cja 334 research article analysis, themselves. Being men of a terrible age, they did this with terrible means: cruelty to of democracy essay themselves, ingenious self-mortification—this was the chief method of these ambitious hermits and intellectual revolutionaries, who were obliged to force down the gods and the traditions of their own soul, so as to enable themselves to believe in their own revolution. I remember the famous story of the King Vicvamitra, who, as the result of selected by virginia a thousand years of self-martyrdom, reached such a consciousness of power and such a confidence in of democracy essay, himself that he undertook to build a new heaven : the sinister symbol of the oldest and newest history of philosophy in the whole world.

Every one who has ever built anywhere a new heaven first found the power thereto in his own hell . . . . Let us compress the facts into a short formula. The philosophic spirit had, in proficiency, order to be possible to any extent at all, to masquerade and disguise itself as one of the previously fixed types of the contemplative man, to disguise itself as priest, wizard, soothsayer, as a religious man generally: the ascetic ideal has for a long time served the philosopher as a superficial form, as a condition which enabled him to exist. . . Of Democracy! . To be able to be a philosopher he had to exemplify the essay writing ideal; to of democracy essay rules exemplify it, he was bound to american believe in it. The peculiarly etherealised abstraction of philosophers, with their negation of the world, their enmity to life, their disbelief in voice essay rules, the senses, which has been maintained up to the most recent time, and has almost thereby come to be accepted as the ideal philosophic attitude —this abstraction is the result of those enforced conditions under which philosophy came into existence, and continued to exist; inasmuch as for quite a very long time philosophy would have been absolutely impossible in the world without an ascetic cloak and dress, without an ascetic self-misunderstanding. Expressed plainly and palpably, the ascetic priest has taken the repulsive and sinister form of the caterpillar, beneath which and essay persona behind which alone philosophy could live and slink about. . . . Has all that really changed? Has that flamboyant and dangerous winged creature, that spirit which that caterpillar concealed within itself, has it, I say, thanks to a sunnier, warmer, lighter world, really and finally flung off its hood and voice of democracy essay rules escaped into the light? Can we to-day point to enough pride, enough daring, enough courage, enough self-confidence, enough mental will, enough will for responsibility, enough freedom of the will, to enable the philosopher to be now in essays by virginia woolf, the world really— possible? And now, after we have caught sight of the ascetic priest , let us tackle our problem. What is the meaning of the ascetic ideal? It now first becomes serious—vitally serious. We are now confronted with the real representatives of the of democracy essay rules serious . What is the meaning of all seriousness?

This even more radical question is selected perchance already on the tip of our tongue: a question, fairly, for physiologists, but which we for the time being skip. In that ideal the ascetic priest finds not only his faith, but also his will, his power, his interest. His right to existence stands and falls with that ideal. What wonder that we here run up against a terrible opponent (on the supposition, of voice essay course, that we are the opponents of that ideal), an opponent fighting for selected woolf, his life against those who repudiate that ideal! . On the other hand, it is from the outset improbable that such a biased attitude towards our problem will do him any particular good; the ascetic priest himself will scarcely prove the happiest champion of his own ideal (on the voice of democracy same principle on which a woman usually fails when she wishes to champion woman)—let alone proving the most objective critic and judge of the controversy now raised. Essay! We shall therefore—so much is already obvious—rather have actually to help him to voice essay rules defend himself properly against on false persona, ourselves, than we shall have to fear being too well beaten by him. The idea, which is the voice essay rules subject of this dispute, is the value of our life from the american changes dbq essay standpoint of the ascetic priests: this life, then (together with the voice rules whole of which it is a part, Nature, the world, the whole sphere of becoming and passing away), is world placed by them in relation to an existence of quite another character, which it excludes and to which it is opposed, unless it deny its own self: in this case, the case of an ascetic life, life is taken as a bridge to another existence. The ascetic treats life as a maze, in voice rules, which one must walk backwards till one comes to the place where it starts; or he treats it as an error which one may, nay must , refute by action: for he demands that he should be followed; he enforces, where he can, his valuation of existence.

What does this mean? Such a monstrous valuation is not an exceptional case, or a curiosity recorded in human history: it is one of the most general and persistent facts that there are. The reading from the world literature help vantage of a distant star of the capital letters of essay rules our earthly life, would perchance lead to the conclusion that the earth was the especially ascetic planet , a den of discontented, arrogant, and repulsive creatures, who never got rid of a deep disgust of themselves, of the world, of all life, and did themselves as much hurt as possible out of pleasure in hurting—presumably their one and only pleasure. Let us consider how regularly, how universally, how practically at every single period the ascetic priest puts in his appearance: he belongs to no particular race; he thrives everywhere; he grows out of all classes. Selected Essays By Virginia Woolf! Not that he perhaps bred this valuation by heredity and propagated it—the contrary is the case. It must be a necessity of the first order which makes this species, hostile , as it is, to life , always grow again and always thrive again.— Life itself must certainly have an interest in the continuance of such a type of self-contradiction. For an voice essay rules ascetic life is rules essay a self-contradiction: here rules resentment without parallel, the resentment of an insatiate instinct and ambition, that would be master, not over some element in life, but over life itself, over life's deepest, strongest, innermost conditions; here is an attempt made to utilise power to dam the sources of power; here does the green eye of voice essay rules jealousy tum even against physiological well-being, especially against the expression of proficiency such well-being, beauty, joy, while a sense of pleasure is voice rules experienced and sought in proficiency, abortion, in decay, in pain, in misfortune, in ugliness, in voluntary punishment, in the exercising, flagellation, and sacrifice of the self.

All this is in the highest degree paradoxical: we are here confronted with a rift that wills itself to be a rift, which enjoys itself in this very suffering , and even becomes more and more certain of itself, more and more triumphant, in proportion as its own presupposition, physiological vitality, decreases . The triumph just in the supreme agony: under this extravagant emblem did the ascetic ideal fight from of old; in voice of democracy essay rules, this mystery of seduction, in this picture of rapture and torture, it recognised its brightest light, its salvation, its final victory. American! Crux, nux, lux —it has all these three in one. Granted that such an incarnate will for contradiction and unnaturalness is induced to philosophise ; on what will it vent its pet caprice? On that which has been felt with the greatest certainty to be true, to be real; it will look for error in those very places where the life instinct fixes truth with the greatest positiveness. Voice Of Democracy! It will, for instance, after the example of the selected ascetics of the Vedanta Philosophy, reduce matter to voice of democracy essay rules an illusion, and essay persona similarly treat pain, multiplicity, the whole logical contrast of Subject and Object —errors, nothing but errors! To renounce the belief in one's own ego, to of democracy rules deny to one's self one's own reality—what a triumph! and here already we have a much higher kind of triumph, which is not merely a triumph over the senses, over the palpable, but an infliction of violence and cruelty on reason ; and this ecstasy culminates in the ascetic self-contempt, the ascetic scorn of one's own reason making this decree: there is a domain of truth and cja 334 article analysis of life, but reason is specially excluded therefrom. Voice Essay Rules! . . . By the bye, even in the Kantian idea of the intelligible character of things there remains a trace of that schism, so dear to the heart of the revolutions changes dbq essay ascetic, that schism which likes to turn reason against reason; in essay, fact, intelligible character means in Kant a kind of quality in things of which the intellect comprehends so much, that for it, the intellect, it is absolutely incomprehensible . After all, let us, in our character of knowers, not be ungrateful towards such determined reversals of the ordinary perspectives and values, with which the mind had for too long raged against itself with an apparently futile sacrilege! In the selected by virginia woolf same way the very seeing of another vista, the very wishing to see another vista, is essay rules no little training and preparation of the rules essay writing intellect for its eternal Objectivity —objectivity being understood not as contemplation without interest (for that is inconceivable and nonsensical), but as the ability to have the pros and cons in one's power and to switch them on and off, so as to get to know how to utilise, for the advancement of voice of democracy essay knowledge, the proficiency difference in the perspective and in the emotional interpretations.

But let us, forsooth, my philosophic colleagues, henceforward guard ourselves more carefully against this mythology of dangerous ancient ideas, which has set up a pure, will-less, painless, timeless subject of rules knowledge; let us guard ourselves from the tentacles of such contradictory ideas as pure reason, absolute spirituality, knowledge-in-itself:—in these theories an eye that cannot be thought of is world literature help required to of democracy think, an eye which ex hypothesi has no direction at all, an eye in which the active and interpreting functions are cramped, are absent; those functions, I say, by means of essay on false persona which abstract seeing first became seeing something; in these theories consequently the absurd and voice rules the nonsensical is always demanded of the eye. There is only a seeing from a perspective, only a knowing from cja 334 research article analysis, a perspective, and the more emotions we express over a thing, the more eyes, different eyes, we train on the same thing, the of democracy essay rules more complete will be our idea of that thing, our objectivity. But the elimination of the will altogether, the switching off of the emotions all and sundry, granted that we could do so, what! would not that be called intellectual castration? But let us turn back. Selected By Virginia! Such a self-contradiction, as apparently manifests itself among the ascetics, Life turned against voice rules, Life, is—so much is absolutely obvious—from the physiological and not now from the psychological standpoint, simply nonsense. It can only literature, be an apparent contradiction; it must be a kind of provisional expression, an explanation, a formula, an adjustment, a psychological misunderstanding of something, whose real nature could not be understood for a long time, and whose real essence could not be described; a mere word jammed into an old gap of voice human knowledge. To put briefly the facts against essay on false, its being real: the ascetic ideal springs from the prophylactic and self-preservative instincts which mark a decadent life , which seeks by every means in its power to maintain its position and fight for its existence; it points to voice essay a partial physiological depression and exhaustion, against which the most profound and intact life-instincts fight ceaselessly with new weapons and discoveries. The ascetic ideal is such a weapon: its position is consequently exactly the reverse of that which the worshippers of the ideal imagine—life struggles in it and through it with death and against death; the ascetic ideal is a dodge for the preservation of life. An important fact is brought out in the extent to which, as history teaches, this ideal could rule and exercise power over man, especially in all those places where the civilisation and taming of man was completed: that fact is, the diseased state of man up to the present, at any rate, of the man who has been tamed, the physiological struggle of man with death (more precisely, with the disgust with life, with exhaustion, with the wish for selected, the end). Of Democracy! The ascetic priest is the incarnate wish for research analysis, an existence of another kind, an voice rules existence on another plane,—he is, in fact, the by virginia highest point of this wish, its official ecstasy and passion: but it is the very power of this wish which is the fetter that binds him here; it is just that which makes him into a tool that must labour to create more favourable conditions for earthly existence, for existence on the human plane—it is with this very power that he keeps the whole herd of failures, distortions, abortions, unfortunates, sufferers from themselves of every kind, fast to existence, while he as the herdsman goes instinctively on in front.

You understand me already: this ascetic priest, this apparent enemy of essay life, this denier—he actually belongs to the really great conservative and affirmative forces of life. Literature Essay! . Of Democracy Rules! . . What does it come from, this diseased state? For man is more diseased, more uncertain, more changeable, more unstable than any other animal, there is no doubt of writing it—he is the diseased animal: what does it spring from? Certainly he has also dared, innovated, braved more, challenged fate more than all the other animals put together; he, the great experimenter with himself, the unsatisfied, the insatiate, who struggles for the supreme mastery with beast, Nature, and gods, he, the as yet ever uncompelled, the ever future, who finds no more any rest from rules, his own aggressive strength, goaded inexorably on by the proficiency essay spur of the future dug into the flesh of the present:—how should not so brave and rich an animal also be the most endangered, the animal with the of democracy longest and essay on false deepest sickness among all sick animals? . . . Man is sick of it, oft enough there are whole epidemics of this satiety (as about 1348, the time of the Dance of voice essay Death): but even this very nausea, this tiredness, this disgust with himself, all this is essay help discharged from of democracy essay rules, him with such force that it is immediately made into a new fetter. His nay, which he utters to life, brings to light as though by magic an abundance of selected by virginia graceful yeas; even when he wounds himself, this master of destruction, of self-destruction, it is subsequently the wound itself that forces him to live. The more normal is this sickliness in of democracy, man—and we cannot dispute this normality—the higher honour should be paid to the rare cases of psychical and physical powerfulness, the selected by virginia windfalls of humanity, and the more strictly should the sound be guarded from that worst of air, the air of the sick-room. Is that done? The sick are the greatest danger for the healthy; it is voice of democracy rules not from the american strongest that harm comes to the strong, but from the weakest. Is that known? Broadly considered, it is not for of democracy essay rules, a minute the fear of man, whose diminution should be wished for; for this fear forces the strong to be strong, to be at times terrible—it preserves in its integrity the sound type of man.

What is to be feared, what does work with a fatality found in changes, no other fate, is not the great fear of, but the great nausea with, man; and equally so the great pity for man. Supposing that both these things were one day to essay espouse each other, then inevitably the rules writing maximum of monstrousness would immediately come into the world—the last will of man, his will for nothingness, Nihilism. And, in sooth, the way is well paved thereto. He who not only has his nose to smell with, but also has eyes and ears, he sniffs almost wherever he goes to-day an air something like that of a mad-house, the air of a hospital—I am speaking, as stands to reason, of the cultured areas of mankind, of every kind of Europe that there is in fact in voice essay, the world. The sick are the proficiency great danger of of democracy man, not the research article evil, not the beasts of of democracy essay rules prey. They who are from the outset botched, oppressed, broken, those are they, the weakest are they, who most undermine the life beneath the feet of man, who instil the most dangerous venom and scepticism into our trust in life, in american changes dbq essay, man, in ourselves. Where shall we escape from it, from that covert look (from which we carry away a deep sadness), from that averted look of him who is of democracy essay misborn from the beginning, that look which betrays what such a man says to himself—that look which is a groan? Would that I were something else, so groans this look, but there is no hope. I am what I am: how could I get away from myself? And, verily— I am sick of myself!

On such a soil of self-contempt, a veritable swamp soil, grows that weed, that poisonous growth, and all so tiny, so hidden, so ignoble, so sugary. Here teem the worms of revenge and vindictiveness; here the help air reeks of things secret and of democracy essay rules unmentionable; here is cja 334 research article analysis ever spun the net of the most malignant conspiracy—the conspiracy of the sufferers against the sound and of democracy rules the victorious; here is the essay sight of the victorious hated . And what lying so as not to essay rules acknowledge this hate as hate! What a show of big words and attitudes, what an art of righteous calumniation! These abortions! what a noble eloquence gushes from essay persona, their lips! What an amount of sugary, slimy, humble submission oozes in their eyes! What do they really want? At any rate to represent righteousness, love, wisdom, superiority, that is the voice of democracy rules ambition of these lowest ones, these sick ones! And how clever does such an ambition make them!

You cannot, in fact, but admire the revolutions changes dbq essay counterfeiter dexterity with which the stamp of voice rules virtue, even the ring, the literature essay golden ring of virtue, is here imitated. They have taken a lease of virtue absolutely for voice of democracy rules, themselves, have these weaklings and wretched invalids, there is no doubt of it; We alone are the cja 334 research article analysis good, the righteous, so do they speak, we alone are the homines bonce voluntatis . They stalk about in our midst as living reproaches, as warnings to us—as though health, fitness, strength, pride, the sensation of power, were really vicious things in themselves, for which one would have some day to do penance, bitter penance. Oh, how they themselves are ready in their hearts to exact penance, how they thirst after being hangmen ! Among them is an abundance of revengeful ones disguised as judges, who ever mouth the word righteousness like a venomous spittle—with mouth, I say, always pursed, always ready to spit at voice of democracy essay rules, everything, which does not wear a discontented look, but is of good cheer as it goes on proficiency essay its way. Among them, again, is that most loathsome species of the vain, the lying abortions, who make a point of representing beautiful souls, and perchance of bringing to the market as purity of heart their distorted sensualism swathed in verses and other bandages; the species of self-comforters and masturbators of their own souls. The sick man's will to represent some form or other of superiority, his instinct for crooked paths, which lead to a tyranny over the healthy—where can it not be found, this will to voice of democracy rules power of the changes dbq essay very weakest? The sick woman especially: no one surpasses her in refinements for ruling, oppressing, tyrannising.

The sick woman, moreover, spares nothing living, nothing dead; she grubs up again the most buried things (the Bogos say, Woman is a hyena). Look into the background of every family, of every body, of every community: everywhere the fight of the sick against the healthy—a silent fight for the most part with minute poisoned powders, with pin-pricks, with spiteful grimaces of patience, but also at times with that diseased pharisaism of rules pure pantomime, which plays for rules essay writing, the choice role of righteous indignation. Right into the hallowed chambers of knowledge can it make itself heard, can this hoarse yelping of sick hounds, this, rabid lying and frenzy of such noble Pharisees (I remind readers, who have ears, once more of that Berlin apostle of revenge, Eugen Duhring, who makes most disreputable and revolting use in all present-day Germany of moral refuse; Duhring, the paramount moral blusterer that there is to-day, even among his own kind, the voice essay rules Anti-Semites). They are all men of resentment, are these physiological distortions and worm-riddled objects, a whole quivering kingdom of burrowing revenge, indefatigable and insatiable in its outbursts against the happy, and equally so in research analysis, disguises for revenge, in pretexts for revenge: when will they really reach their final, fondest, most sublime triumph of revenge? At that time, doubtless, when they succeed in pushing their own misery, in fact, all misery, into voice of democracy essay rules, the consciousness of the happy: so that the latter begin one day to be ashamed of their happiness, and perchance say to themselves when they meet, It is a shame to selected be happy; there is too much misery! . . . But there could not possibly be a greater and of democracy rules more fatal misunderstanding than that of the happy, the fit, the essay on false strong in body and of democracy rules soul, beginning in this way to doubt their right to happiness. Away with this perverse world! Away with this shameful soddenness of revolutions sentiment! Preventing the sick making the healthy sick—for that is what such a soddenness comes to—this ought to be our supreme object in the world—but for this it is above all essential that the healthy should remain separated from the sick, that they should even guard themselves from the look of the sick, that they should not even associate with the sick. Or may it, perchance, be their mission to be nurses or doctors? But they could not mistake and disown their mission more grossly—the higher must not degrade itself to be the tool of the of democracy lower, the pathos of distance must to all eternity keep their missions also separate. The right of the happy to on false existence, the right of bells with a full tone over voice of democracy essay, the discordant cracked bells, is verily a thousand times greater: they alone are the sureties of the future, they alone are bound to man's future.

What they can, what they must do, that can the sick never do, should never do! but if they are to be enabled to do what only they must do, how can they possibly be free to play the doctor, the comforter, the Saviour of the world essay sick? . . Voice Of Democracy Rules! . And therefore good air! good air! and away, at any rate, from the rules essay writing neighbourhood of all the voice of democracy essay rules madhouses and hospitals of civilisation! And therefore good company, our own company, or solitude, if it must be so! but away, at any rate, from the evil fumes of internal corruption and selected by virginia the secret worm-eaten state of the sick! that, forsooth, my friends, we may defend ourselves, at any rate for still a time, against the two worst plagues that could have been reserved for us—against the great nausea with man! against the great pity for man! If you have understood in all their depths—and I demand that you should grasp them profoundly and understand them profoundly—the reasons for the impossibility of its being the business of the healthy to nurse the sick, to make the sick healthy, it follows that you have grasped this further necessity—the necessity of essay rules doctors and nurses who themselves are sick . And now we have and hold with both our hands the essence of the ascetic priest. Essay Persona! The ascetic priest must be accepted by of democracy rules, us as the predestined saviour, herdsman, and champion of the sick herd: thereby do we first understand his awful historic mission. The lordship over sufferers is his kingdom, to that points his instinct, in that he finds his own special art, his master-skill, his kind of happiness. He must himself be sick, he must be kith and kin to the sick and the abortions so as to understand them, so as to arrive at an understanding with them; but he must also be strong, even more master of himself than of others, impregnable, forsooth, in his will for power, so as to acquire the trust and on false the awe of the voice rules weak, so that he can be their hold, bulwark, prop, compulsion, overseer, tyrant, god. He has to selected essays protect them, protect his herds— against whom? Against the healthy, doubtless also against the envy towards the healthy.

He must be the natural adversary and scorner of every rough, stormy, reinless, hard, violently-predatory health and power. The priest is the first form of the more delicate animal that scorns more easily than it hates. He will not be spared the waging of war with the beasts of prey, a war of guile (of spirit) rather than of force, as is self-evident—he will in certain cases find it necessary to conjure up out of himself, or at any rate to represent practically a new type of the beast of prey—a new animal monstrosity in which the voice polar bear, the essay supple, cold, crouching panther, and, not least important, the fox, are joined together in rules, a trinity as fascinating as it is fearsome. If necessity exacts it, then will he come on the scene with bearish seriousness, venerable, wise, cold, full of essay treacherous superiority, as the herald and mouthpiece of mysterious powers, sometimes going among even the other kind of voice of democracy essay rules beasts of prey, determined as he is to sow on their soil, wherever he can, suffering, discord, self-contradiction, and only too sure of his art, always to be lord of sufferers at all times. He brings with him, doubtless, salve and balsam; but before he can play the physician he must first wound; so, while he soothes the pain which the wound makes, he at the same time poisons the wound . Well versed is article analysis he in this above all things, is this wizard and voice essay wild beast tamer, in research article, whose vicinity everything healthy must needs become ill, and everything ill must needs become tame. He protects, in sooth, his sick herd well enough, does this strange herdsman; he protects them also against themselves, against the sparks (even in the centre of the herd) of wickedness, knavery, malice, and voice all the other ills that the plaguey and cja 334 article paper the sick are heir to; he fights with cunning, hardness, and stealth against anarchy and against the ever imminent break-up inside the herd, where resentment , that most dangerous blasting-stuff and voice of democracy explosive, ever accumulates and accumulates.

Getting rid of this blasting-stuff in such a way that it does not blow up the revolutions changes dbq essay herd and the herdsman, that is his real feat, his supreme utility; if you wish to comprise in voice, the shortest formula the value of the priestly life, it would be correct to say the priest is the diverter of the course of research article analysis paper resentment . Every sufferer, in fact, searches instinctively for a cause of his suffering; to put it more exactly, a doer,—to put it still more precisely, a sentient responsible doer ,—in brief, something living, on which, either actually or in effigy , he can on any pretext vent his emotions. For the voice of democracy essay rules venting of emotions is the sufferer's greatest attempt at alleviation, that is to say, stupefaction , his mechanically desired narcotic against pain of any kind. It is in revolutions changes, this phenomenon alone that is found, according to essay my judgment, the proficiency essay real physiological cause of resentment, revenge, and voice of democracy essay their family is to be found—that is, in a demand for the deadening of pain through emotion : this cause is generally, but in my view very erroneously, looked for in the defensive parry of a bare protective principle of on false persona reaction, of a reflex movement in the case of essay any sudden hurt and danger, after the manner that a decapitated frog still moves in order to get away from a corrosive acid. But the selected by virginia difference is fundamental. Of Democracy Rules! In one case the object is to essays prevent being hurt any more; in the other case the object is to deaden a racking, insidious, nearly unbearable pain by a more violent emotion of any kind whatsoever, and at any rate for the time being to drive it out of the consciousness—for this purpose an emotion is needed, as wild an emotion as possible, and to excite that emotion some excuse or other is needed. It must be somebody's fault that I feel bad—this kind of reasoning is peculiar to all invalids, and is but the more pronounced, the more ignorant they remain of the real cause of voice of democracy rules their feeling bad, the proficiency essay physiological cause (the cause may lie in a disease of the nervous sympathicus , or in an excessive secretion of bile, or in a want of sulphate and voice of democracy essay rules phosphate of potash in the blood, or in pressure in the bowels which stops the circulation of the blood, or in proficiency, degeneration of the ovaries, and so forth). All sufferers have an awful resourcefulness and voice of democracy essay ingenuity in proficiency, finding excuses for painful emotions; they even enjoy their jealousy, their broodings over essay rules, base actions and apparent injuries, they burrow through the world help intestines of their past and voice of democracy essay rules present in their search for proficiency, obscure mysteries, wherein they will be at liberty to wallow in a torturing suspicion and get drunk on the venom of voice of democracy rules their own malice—they tear open the oldest wounds, they make themselves bleed from the scars which have long been healed, they make evil-doers out of friends, wife, child, and everything which is revolutions dbq essay nearest to them. I suffer: it must be somebody's fault—so thinks every sick sheep. But his herdsman, the ascetic priest, says to him, Quite so, my sheep, it must be the fault of some one; but thou thyself art that same one, it is essay all the fault of rules essay writing thyself alone— it is all the fault of thyself alone against thyself : that is bold enough, false enough, but one thing is at least attained; thereby, as I have said, the course of resentment is— diverted . You can see now what the remedial instinct of life has at least tried to effect, according to my conception, through the ascetic priest, and the purpose for which he had to voice of democracy essay employ a temporary tyranny of such paradoxical and anomalous ideas as guilt, sin, sinfulness, corruption, damnation. What was done was to make the sick harmless up to a certain point, to destroy the essays by virginia woolf incurable by means of themselves, to turn the milder cases severely on to themselves, to give their resentment a backward direction (man needs but one thing), and to exploit similarly the bad instincts of all sufferers with a view to self-discipline, self-surveillance, self-mastery. It is obvious that there can be no question at of democracy essay, all in the case of a medication of rules writing this kind, a mere emotional medication, of any real healing of the sick in the physiological sense; it cannot even for a moment be asserted that in this connection the of democracy essay instinct of life has taken healing as its goal and american revolutions dbq essay purpose.

On the one hand, a kind of congestion and organisation of the sick (the word Church is the most popular name for it); on the other, a kind of provisional safeguarding of the comparatively healthy, the more perfect specimens, the cleavage of a rift between healthy and sick—for a long time that was all! and it was much! it was very much! I am proceeding, as you see, in this essay, from an hypothesis which, as far as such readers as I want are concerned, does not require to be proved; the hypothesis that sinfulness in essay rules, man is not an actual fact, but rather merely the interpretation of a fact, of a physiological discomfort,—a discomfort seen through a moral religious perspective which is no longer binding upon us. The fact, therefore, that any one feels guilty, sinful, is certainly not yet any proof that he is right in feeling so, any more than any one is healthy simply because he feels healthy. Remember the celebrated witch-ordeals: in those days the most acute and humane judges had no doubt but that in cja 334 research paper, these cases they were confronted with guilt,—the witches themselves had no doubt on the point ,—and yet the guilt was lacking. Let me elaborate this hypothesis: I do not for voice of democracy, a minute accept the very pain in the soul as a real fact, but only as an explanation (a casual explanation) of facts that could not hitherto be precisely formulated; I regard it therefore as something as yet absolutely in the air and devoid of scientific cogency—just a nice fat word in rules essay, the place of of democracy essay rules a lean note of interrogation. When any one fails to get rid of his pain in the soul, the cause is, speaking crudely, to be found not in his soul but more probably in his stomach (speaking crudely, I repeat, but by no means wishing thereby that you should listen to me or understand me in a crude spirit). A strong and well-constituted man digests his experiences (deeds and misdeeds all included) just as he digests his meats, even when he has some tough morsels to swallow. If he fails to relieve himself of an cja 334 research article analysis experience, this kind of indigestion is quite as much physiological as the essay other indigestion—and indeed, in more ways than one, simply one of the results of the other.

You can adopt such a theory, and yet entre nous be nevertheless the strongest opponent of all materialism. But is he really a physician , this ascetic priest? We already understand why we are scarcely allowed to call him a physician, however much he likes to feel a saviour and essay on false let himself be worshipped as a saviour. Voice! [5] It is changes only the actual suffering, the discomfort of the sufferer, which he combats, not its cause, not the actual state of sickness—this needs must constitute our most radical objection to priestly medication. But just once put yourself into that point of view, of of democracy essay rules which the priests have a monopoly, you will find it hard to exhaust your amazement, at what from that standpoint he has completely seen, sought, and found. The mitigation of suffering, every kind of consoling—all this manifests itself as his very genius: with what ingenuity has he interpreted his mission of consoler, with what aplomb and audacity has he chosen weapons necessary for the part. Christianity in particular should be dubbed a great treasure-chamber of persona ingenious consolations,—such a store of refreshing, soothing, deadening drugs has it accumulated within itself; so many of the most dangerous and daring expedients has it hazarded; with such subtlety, refinement.

Oriental refinement, has it divined what emotional stimulants can conquer, at any rate for a time, the deep depression, the leaden fatigue, the black melancholy of physiological cripples—for, speaking generally, all religions are mainly concerned with fighting a certain fatigue and heaviness that has infected everything. You can regard it as prima facie probable that in essay rules, certain places in the world there was almost bound to prevail from time to time among large masses of the population a sense of physiological depression , which, however, owing to their lack of physiological knowledge, did not appear to their consciousness as such, so that consequently its cause and its cure can only be sought and essayed in the science of moral psychology (this, in fact, is my most general formula for what is generally called a religion ). Such a feeling of depression can have the most diverse origins; it may be the result of the crossing of too heterogeneous races (or of revolutions dbq essay classes—genealogical and racial differences are also brought out in the classes: the essay rules European Weltschmerz, the Pessimism of the nineteenth century, is really the result of an absurd and sudden class-mixture); it may be brought about by a mistaken emigration—a race falling into a climate for which its power of adaptation is selected by virginia insufficient (the case of the Indians in of democracy essay rules, India); it may be the effect of proficiency old age and of democracy essay fatigue (the Parisian pessimism from 1850 onwards); it may be a wrong diet (the alcoholism of the cja 334 research analysis Middle Ages, the nonsense of vegetarianism—which, however, have in their favour the authority of Sir Christopher in Shakespeare); it may be blood-deterioration, malaria, syphilis, and the like (German depression after the voice rules Thirty Years' War, which infected half Germany with evil diseases, and thereby paved the changes dbq essay way for of democracy essay, German servility, for cja 334 article analysis, German pusillanimity). In such a case there is invariably recourse to a war on a grand scale with the feeling of voice essay rules depression; let us inform ourselves briefly on its most important practices and phases (I leave on one side, as stands to reason, the actual philosophic war against the feeling of world essay depression which is usually simultaneous—it is interesting enough, but too absurd, too practically negligible, too full of cobwebs, too much of a hole-and-corner affair, especially when pain is proved to be a mistake, on the naif hypothesis that pain must needs vanish when the mistake underlying it is recognised—but behold! it does anything but vanish . . .). That dominant depression is voice essay primarily fought by weapons which reduce the consciousness of life itself to the lowest degree. Wherever possible, no more wishes, no more wants; shun everything which produces emotion, which produces blood (eating no salt, the fakir hygiene); no love; no hate; equanimity; no revenge; no getting rich; no work; begging! as far as possible, no woman, or as little woman as possible; as far as the intellect is concerned, Pascal's principle, il faut s'abetir. [6] To put the help result in voice rules, ethical and psychological language, self-annihilation, sanctification; to put it in physiological language, hypnotism—the attempt to find some approximate human equivalent for what hibernation is for essay, certain animals, for what ( aestivation is for many tropical plants, a minimum of of democracy assimilation and metabolism in which life just manages to subsist without really coming into the consciousness. An amazing amount of human energy has been devoted to this object—perhaps uselessly?

There cannot be the slightest doubt but that such sportsmen of saintliness, in whom at times nearly every nation has abounded, have really found a genuine relief from that which they have combated with such a rigorous training —in countless cases they really escaped by the help of literature essay their system of hypnotism away from deep physiological depression; their method is consequently counted among the most universal ethnological facts. Similarly it is improper to consider such a plan for starving the physical element and of democracy rules the desires, as in itself a symptom of insanity (as a clumsy species of roast-beef-eating freethinkers and Sir Christophers are fain to do); all the help more certain is it that their method can and essay rules does pave the way to all kinds of mental disturbances, for instance, inner lights (as far as the case of Hesychasts of Mount Athos), auditory and visual hallucinations, voluptuous ecstasies and persona effervescences of sensualism (the history of St. Theresa). The explanation of such events given by rules, the victims is always the acme of fanatical falsehood; this is cja 334 paper self-evident. Note well, however, the tone of implicit gratitude that rings in the very will for an explanation of such a character.

The supreme state, salvation itself, that final goal of universal hypnosis and peace, is voice of democracy rules always regarded by them as the mystery of mysteries, which even the most supreme symbols are inadequate to express; it is essay regarded as an entry and voice essay rules homecoming to the essence of cja 334 research article things, as a liberation from all illusions, as knowledge, as truth, as being, as an escape from every end, every wish, every action, as something even beyond Good and Evil. Good and Evil, quoth the Buddhists, both are fetters. The perfect man is master of them both. The done and the undone, quoth the rules disciple of the world essay help Vedanta, do him no hurt; the good and the evil he shakes from off him, sage that he is; his kingdom suffers no more from any act; good and evil, he goes beyond them both.—An absolutely Indian conception, as much Brahmanist as Buddhist. Voice Rules! Neither in the Indian nor in the Christian doctrine is this Redemption regarded as attainable by literature essay help, means of voice of democracy rules virtue and moral improvement, however high they may place the value of the world help hypnotic efficiency of virtue: keep clear on voice of democracy essay this point—indeed it simply corresponds with the facts. The fact that they remained true on this point is perhaps to be regarded as the best specimen of realism in selected by virginia, the three great religions, absolutely soaked as they are with morality, with this one exception. For those who know, there is rules no duty. Redemption is not attained by the acquisition of essay on false virtues; for voice rules, redemption consists in being one with Brahman, who is incapable of acquiring any perfection; and equally little does it consist in the giving up of faults , for the Brahman, unity with whom is what constitutes redemption, is eternally pure (these passages are from the Commentaries of the Cankara, quoted from the first real European expert of the Indian philosophy, my friend Paul Deussen). We wish, therefore, to essay pay honour to the idea of redemption in the great religions, but it is somewhat hard to remain serious in view of the appreciation meted out to voice of democracy rules the deep sleep by these exhausted pessimists who are too tired even to essay dream—to the deep sleep considered, that is, as already a fusing into Brahman, as the attainment of the unio mystica with God. Voice Essay Rules! When he has completely gone to sleep, says on this point the oldest and most venerable script, and come to perfect rest, so that he sees no more any vision, then, oh dear one, is he united with Being, he has entered into his own self—encircled by the Self with its absolute knowledge, he has no more any consciousness of that which is without or of that which is within.

Day and night cross not these bridges, nor age, nor death, nor suffering, nor good deeds, nor evil deeds. Essay! In deep sleep, say similarly the believers in this deepest of the of democracy three great religions, does the soul lift itself from out this body of ours, enters the supreme light and stands out therein in its true shape: therein is it the supreme spirit itself, which travels about, while it rests and plays and enjoys itself, whether with women, or chariots, or friends; there do its thoughts turn no more back to this appanage of a body, to which the rules essay writing 'prana' (the vital breath) is of democracy essay harnessed like a beast of burden to the cart. None the rules essay writing less we will take care to voice of democracy essay rules realise (as we did when discussing redemption) that in spite of all its pomps of selected essays by virginia Oriental extravagance this simply expresses the essay rules same criticism on life as did the clear, cold, Greekly cold, but yet suffering Epicurus. The hypnotic sensation of nothingness, the essay peace of deepest sleep, anaesthesia in short—that is what passes with the sufferers and the absolutely depressed for, forsooth, their supreme good, their value of voice of democracy essay rules values; that is what must be treasured by them as something positive, be felt by them as the essence of the rules essay writing Positive (according to the same logic of the feelings, nothingness is in all pessimistic religions called God). Such a hypnotic deadening of sensibility and susceptibility to pain, which presupposes somewhat rare powers, especially courage, contempt of opinion, intellectual stoicism, is less frequent than another and voice of democracy certainly easier training which is research analysis tried against states of depression. Voice! I mean mechancal activity . Revolutions Dbq Essay! It is indisputable that a suffering existence can be thereby considerably alleviated. Of Democracy! This fact is called to-day by the somewhat ignoble title of the Blessing of work.

The alleviation consists in the attention of the sufferer being absolutely diverted from suffering, in cja 334 research analysis, the incessant monopoly of the consciousness by action, so that consequently there is little room left for suffering—for narrow is it, this chamber of human consciousness! Mechanical activity and its corollaries, such as absolute regularity, punctilious unreasoning obedience, the chronic routine of of democracy essay rules life, the complete occupation of time, a certain liberty to be impersonal, nay, a training in rules writing, impersonality, self-forgetfulness, incuria sui [7] —with what thoroughness and expert subtlety have all these methods been exploited by the ascetic priest in his war with pain! When he has to tackle sufferers of the lower orders, slaves, or prisoners (or women, who for rules, the most part are a compound of labour-slave and prisoner), all he has to do is to juggle a little with the names, and to rechristen, so as to make them see henceforth a benefit, a comparative happiness, in objects which they hated—the slave's discontent with his lot was at any rate not invented by the priests. An even more popular means of fighting depression is the ordaining of a little joy , which is easily accessible and can be made into a rule; this medication is frequently used in conjunction with the former ones. The most frequent form in which joy is prescribed as a cure is the joy in producing joy (such as doing good, giving presents, alleviating, helping, exhorting, comforting, praising, treating with distinction); together with the on false prescription of love your neighbour. Of Democracy Rules! The ascetic priest prescribes, though in the most cautious doses, what is practically a stimulation of the strongest and most life-assertive impulse—the Will for Power. Selected By Virginia Woolf! The happiness involved in the smallest superiority which is the voice of democracy concomitant of all benefiting, helping, extolling, making one's self useful, is the most ample consolation, of which, if they are well-advised, physiological distortions avail themselves: in other cases they hurt each other, and naturally in obedience to the same radical instinct. An investigation of the proficiency origin of Christianity in the Roman world shows that co-operative unions for poverty, sickness, and burial sprang up in the lowest stratum of contemporary society, amid which the voice of democracy rules chief antidote against depression, the little joy experienced in mutual benefits, was deliberately fostered.

Perchance this was then a novelty, a real discovery? This conjuring up of the will for cooperation, for family organisation, for communal life, for Caenacula, necessarily brought the Will for Power, which had been already infinitesimally stimulated, to a new and much fuller manifestation. The herd organisation is a genuine advance and triumph in the fight with depression. With the growth of the community there matures even to individuals a new interest, which often enough takes him out changes dbq essay, of the more personal element in rules, his discontent, his aversion to himself, the despectus sui of Geulincx. All sick and diseased people strive instinctively after a herd-organisation, out of a desire to shake off their sense of changes dbq essay oppressive discomfort and weakness; the ascetic priest divines this instinct and promotes it; wherever a herd exists it is the instinct of weakness which has wished for the herd, and the cleverness of the voice rules priests which has organised it, for, mark this: by an equally natural necessity the strong strive as much for isolation as the weak for union : when the former bind themselves it is only with a view to an aggressive joint action and joint satisfaction of their Will for Power, much against the wishes of their individual consciences; the article latter, on of democracy essay the contrary, range themselves together with positive delight in such a muster—their instincts are as much gratified thereby as the instincts of the born master (that is, the solitary beast-of-prey species of proficiency essay man) are disturbed and wounded to the quick by organisation. There is voice of democracy essay always lurking beneath every oligarchy—such is the universal lesson of history—the desire for tyranny. Every oligarchy is continually quivering with the tension of the effort required by literature essay, each individual to keep mastering this desire. (Such, e.g. , was the Greek; Plato shows it in a hundred places, Plato, who knew his contemporaries—and himself .) The methods employed by the ascetic priest, which we have already learnt to know—stifling of all vitality, mechanical energy, the little joy, and especially the method of love your neighbour herd-organisation, the awaking of the communal consciousness of power, to such a pitch that the individual's disgust with himself becomes eclipsed by his delight in the thriving of the community—these are, according to modern standards, the innocent methods employed in the fight with depression; let us turn now to the more interesting topic of the guilty methods. The guilty methods spell one thing: to produce emotional excess —which is used as the essay most efficacious anesthetic against their depressing state of protracted pain; this is cja 334 article why priestly ingenuity has proved quite inexhaustible in voice, thinking out this one question: By what means can you produce an essay persona emotional excess? This sounds harsh: it is manifest that it would sound nicer and would grate on one's ears less, if I were to say, forsooth: The ascetic priest made use at all times of the enthusiasm contained in all strong emotions. But what is the good of still soothing the voice of democracy rules delicate ears of our modern effeminates?

What is the good on our side of budging one single inch before their verbal Pecksniffianism? For us psychologists to do that would be at once practical Pecksniffianism , apart from the fact of its nauseating us. The good taste (others might say, the righteousness) of a psychologist nowadays consists, if at all, in combating the shamefully moralised language with which all modern judgments on men and things are smeared. For, do not deceive yourself: what constitutes the chief characteristic of modern souls and of modern books is not the lying, but the innocence which is part and parcel of their intellectual dishonesty. Essays! The inevitable running up against this innocence everywhere constitutes the most distasteful feature of the somewhat dangerous business which a modern psychologist has to undertake: it is a part of our great danger—it is a road which perhaps leads straight to of democracy the great nausea—I know quite well the purpose which all modern books will and can serve (granted that they last, which I am not afraid of, and granted equally that there is to be at some future day a generation with a more rigid, more severe, and healthier taste)—the function which all modernity generally will serve with posterity: that of an emetic,—and this by reason of its moral sugariness and falsity, its ingrained feminism, which it is pleased to call Idealism, and at any rate believes to be idealism. Our cultured men of to-day, our good men, do not lie—that is true; but it does not redound to their honour!

The real lie, the genuine, determined, honest lie (on whose value you can listen to Plato) would prove too tough and strong an article for them by proficiency, a long way; it would be asking them to voice of democracy essay do what people have been forbidden to ask them to do, to open their eyes to their own selves, and to proficiency learn to essay rules distinguish between true and false in their own selves. The dishonest lie alone suits them: everything which fools a good man is world literature essay help perfectly incapable of any other attitude to anything than that of a dishonourable liar, an absolute liar, but none the less an innocent liar, a blue-eyed liar, a virtuous liar. These good men, they are all now tainted with morality through and through, and as far as honour is concerned they are disgraced and corrupted for all eternity. Which of essay rules them could stand a further truth about man? or, put more tangibly, which of them could put up with a true biography? One or two instances: Lord Byron composed a most personal autobiography, but Thomas Moore was too good for it; he burnt his friend's papers. American! Dr. Gwinner, Schopenhauer's executor, is said to have done the same; for Schopenhauer as well wrote much about essay himself, and perhaps also against himself (??? ?????). The virtuous American Thayer, Beethoven's biographer, suddenly stopped his work: he had come to world literature essay help a certain point in that honourable and simple life, and voice of democracy essay could stand it no longer. Moral: What sensible man nowadays writes one honest word about himself? He must already belong to the Order of Holy Foolhardiness.

We are promised an autobiography of american changes dbq essay Richard Wagner; who doubts but that it would be a clever autobiography? Think, forsooth, of the grotesque horror which the Catholic priest Janssen aroused in Germany with his inconceivably square and harmless pictures of the German Reformation; what wouldn't people do if some real psychologist were to tell us about voice of democracy essay a genuine Luther, tell us, not with the moralist simplicity of a country priest or the sweet and cautious modesty of a Protestant historian, but say with the fearlessness of a Taine, that springs from force of literature help character and not from a prudent toleration of force. (The Germans, by the bye, have already produced the classic specimen of voice of democracy this toleration—they may well be allowed to reckon him as one of their own, in cja 334 research article paper, Leopold Ranke, that born classical advocate of every causa fortior [8] , that cleverest of all the clever opportunists.) But you will soon understand me.—Putting it shortly, there is voice reason enough, is there not, for selected by virginia, us psychologists nowadays never to voice rules get away from essay on false persona, a certain mistrust of our own selves? Probably even we ourselves are still too good for our work; probably, whatever contempt we feel for this popular craze for morality, we ourselves are perhaps none the less its victims, prey, and slaves; probably it infects even us . Of what was that diplomat warning us, when he said to his colleagues: Let us especially mistrust our first impulses, gentlemen! they are almost always good? So should nowadays every psychologist talk to his colleagues. Of Democracy Essay Rules! And thus we get back to our problem, which in point of fact does require from world essay help, us a certain severity, a certain mistrust especially against first impulses. The ascetic ideal in the service of projected emotional excess: —he who remembers the previous essay will already partially anticipate the essential meaning compressed into essay rules, these above ten words. The thorough unswitching of the human soul, the plunging of it into terror, frost, ardour, rapture, so as to free it, as through some lightning shock, from all the smallness and pettiness of unhappiness, depression, and proficiency discomfort: what ways lead to this goal? And which of voice rules these ways does so most safely? . . . At bottom all great emotions have this power, provided that they find a sudden outlet—emotions such as rage, fear, lust, revenge, hope, triumph, despair, cruelty; and, in sooth, the research article paper ascetic priest has had no scruples in taking into his service the whole pack of of democracy essay hounds that rage in literature, the human kennel, unleashing now these and now those, with the same constant of waking man out of his protracted melancholy, of voice rules chasing away, at any rate for a time, his dull pain, his shrinking misery, but always under the sanction of a religious interpretation and justification. This emotional excess has subsequently to rules essay be paid for , this is self-evident—it makes the ill more ill—and therefore this kind of remedy for pain is according to modern standards a guilty kind.

The dictates of fairness, however, require that we should all the more emphasise the fact that this remedy is voice of democracy rules applied with a good conscience , that the ascetic priest has prescribed it in the most implicit belief in its utility and indispensability;—often enough almost collapsing in the presence of the research article pain which he created;—that we should similarly emphasise the fact that the violent physiological revenges of such excesses, even perhaps the mental disturbances, are not absolutely inconsistent with the general tenor of this kind of of democracy essay remedy; this remedy, which, as we have shown previously, is not for the purpose of healing diseases, but of fighting the unhappiness of that depression, the alleviation and essay deadening of which was its object. The object was consequently achieved. The keynote by which the ascetic priest was enabled to get every kind of agonising and ecstatic music to play on the fibres of the human soul—was, as every one knows, the exploitation of the voice feeling of guilt. I have already indicated in the previous essay the origin of proficiency essay this feeling—as a piece of animal psychology and nothing else: we were thus confronted with the feeling of guilt, in its crude state, as it were. It was first in the hands of the priest, real artist that he was in the feeling of guilt, that it took shape—oh, what a shape! Sin—for that is the name of the new priestly version of the voice of democracy animal bad-conscience (the inverted cruelty)— has up to the present been the greatest event in the history of the diseased soul; in sin we find the most perilous and fatal masterpiece of religious interpretation. Imagine man, suffering from himself, some way or other but at writing, any rate physiologically, perhaps like an animal shut up in a cage, not clear as to the why and the wherefore! imagine him in his desire for reasons—reasons bring relief—in his desire again for remedies, narcotics at last, consulting one, who knows even the voice essay occult—and see, lo and behold, he gets a hint from his wizard, the rules ascetic priest, his first hint on rules the cause of his trouble: he must search for it in himself , in his guiltiness, in a piece of the american revolutions changes past, he must understand his very suffering as a state of punishment . He has heard, he has understood, has the unfortunate: he is now in the plight of a hen round which a line has been drawn. He never gets out of the circle of lines. The sick man has been turned into the sinner—and now for a few thousand years we never get away from the sight of this new invalid, of a sinner—shall we ever get away from it?—wherever we just look, everywhere the hypnotic gaze of the sinner always moving in of democracy essay, one direction (in the direction of guilt, the only cause of suffering); everywhere the evil conscience, this greuliche Thier, [9] to use Luther's language; everywhere rumination over the past, a distorted view of action, the gaze of the green-eyed monster turned on all action: everywhere the wilful misunderstanding of suffering, its transvaluation into feelings of guilt, fear of retribution; everywhere the scourge, the hairy shirt, the starving body, contrition; everywhere the sinner breaking himself on essay the ghastly wheel of a restless and morbidly eager conscience; everywhere mute pain, extreme fear, the agony of a tortured heart, the spasms of an unknown happiness, the shriek for redemption. In point of fact, thanks to this system of procedure, the old depression, dullness, and fatigue were absolutely conquered, life itself became very interesting again, awake, eternally awake, sleepless, glowing, burnt away, exhausted and voice rules yet not tired—such was the figure cut by man, the sinner, who was initiated into these mysteries.

This grand old wizard of an ascetic priest fighting with depression—he had clearly triumphed, his kingdom had come: men no longer grumbled at pain, men panted after pain: More pain! More pain! So for centuries on end shrieked the demand of his acolytes and initiates. Every emotional excess which hurt; everything which broke, overthrew, crushed, transported, ravished; the mystery of torture-chambers, the ingenuity of hell itself—all this was now discovered, divined, exploited, all this was at the service of the wizard, all this served to promote the triumph of his ideal, the ascetic ideal. My kingdom is not of this world, quoth he, both at the beginning and at the end: had he still the right to talk like that?—Goethe has maintained that there are only thirty-six tragic situations: we would infer from that, did we not know otherwise, that Goethe was no ascetic priest. He—knows more. So far as all this kind of priestly medicine-mongering, the guilty kind, is concerned, every word of writing criticism is superfluous. As for the suggestion that emotional excess of the type, which in these cases the voice essay rules ascetic priest is fain to literature order to his sick patients (under the most sacred euphemism, as is obvious, and equally impregnated with the sanctity of his purpose), has ever really been of use to any sick man, who, forsooth, would feel inclined to maintain a proposition of that character? At any rate, some understanding should be come to as to the expression be of use.

If you only wish to voice of democracy express that such a system of treatment has reformed man, I do not gainsay it: I merely add that reformed conveys to my mind much as tamed, weakened, discouraged, refined, daintified, emasculated (and thus it means almost as much as injured). But when you have to deal principally with sick, depressed, and oppressed creatures, such a system, even granted that it makes the ill better, under any circumstances also makes them more ill : ask the mad-doctors the invariable result of a methodical application of penance-torture, contritions, and salvation ecstasies. Similarly ask history. In every body politic where the ascetic priest has established this treatment of the sick, disease has on every occasion spread with sinister speed throughout its length and breadth. What was always the result?

A shattered nervous system, in proficiency, addition to of democracy essay the existing malady, and this in the greatest as in dbq essay, the smallest, in the individuals as in masses. Voice Of Democracy Rules! We find, in consequence of the penance and redemption-training, awful epileptic epidemics, the greatest known to writing history, such as the voice essay St. Vitus and St. American Changes Dbq Essay! John dances of the Middle Ages; we find, as another phase of its after-effect, frightful mutilations and chronic depressions, by essay, means of which the temperament of a nation or a city (Geneva, Bale) is turned once for revolutions dbq essay, all into its opposite;—this training , again, is responsible for the witch-hysteria, a phenomenon analogous to voice essay rules somnambulism (eight great epidemic outbursts of this only between 1564 and world essay help 1605);—we find similarly in its train those delirious death-cravings of large masses, whose awful shriek, evviva la morte! [10] was heard over the whole of Europe, now interrupted by voluptuous variations and voice of democracy rules anon by a rage for destruction, just as the same emotional sequence with the same intermittencies and sudden changes is now universally observed in every case where the ascetic doctrine of sin scores once more a great success (religious neurosis appears as a manifestation of the devil, there is no doubt of it. What is it? Quaeritur ). Speaking generally, the ascetic ideal and essays by virginia its sublime-moral cult, this most ingenious, reckless, and perilous systematisation of all methods of emotional excess, is writ large in a dreadful and unforgettable fashion on voice essay rules the whole history of man, and unfortunately not only on history. I was scarcely able to put forward any other element which attacked the health and race efficiency of Europeans with more destructive power than did this ideal; it can be dubbed, without exaggeration, the real fatality in the history of the health of the European man. Cja 334 Analysis Paper! At the most you can merely draw a comparison with the specifically German influence: I mean the alcohol poisoning of Europe, which up to the present has kept pace exactly with the political and racial predominance of the Germans (where they inoculated their blood, there too did they inoculate their vice). Of Democracy Essay Rules! Third in the series comes syphilis— magno sed proximo intervallo. The ascetic priest has, wherever he has obtained the proficiency essay mastery, corrupted the health of the soul, he has consequently also corrupted taste in artibus et litteris [11] —he corrupts it still.

Consequently? I hope I shall be granted this consequently; at any rate, I am not going to voice essay prove it first. One solitary indication, it concerns the arch-book of Christian literature, their real model, their book-in-itself. In the very midst of the Graeco-Roman splendour, which was also a splendour of books, face to face with an ancient world of writings which had not yet fallen into decay and ruin, at a time when certain books were still to be read, to possess which we would give nowadays half our literature in exchange, at that time the simplicity and vanity of Christian agitators (they are generally called Fathers of the Church) dared to declare: We too have our classical literature, we do not need that of the Greeks —and meanwhile they proudly pointed to their books of legends, their letters of apostles, and their apologetic tractlets, just in the same way that to-day the English Salvation Army wages its fight against Shakespeare and other heathens with an analous literature. You already guess it, I do not like the New Testament; it almost upsets me that I stand so isolated in my taste so far as concerns this valued, this over-valued Scripture; the taste of two thousand years is against me; but what boots it! Here I stand! I cannot help myself [12] —I have the courage of my bad taste. The Old Testament—yes, that is something quite different, all honour to the Old Testament! I find therein great men, an heroic landscape, and essay one of the rarest phenomena in the world, the incomparable naivete of the strong heart ; further still, I find a people.

In the New, on the contrary, just a hostel of petty sects, pure rococo of the voice of democracy essay rules soul, twisting angles and fancy touches, nothing but conventicle air, not to forget an occasional whiff of bucolic sweetness which appertains to the epoch ( and the Roman province) and essay is less Jewish than Hellenistic. Meekness and braggadocio cheek by voice, jowl; an emotional garrulousness that almost deafens; passionate hysteria, but no passion; painful pantomime; here manifestly every one lacked good breeding. How dare any one make so much fuss about their little failings as do these pious little fellows! No one cares a straw about it—let alone God. Finally they actually wish to have the essay persona crown of eternal life, do all these little provincials! In return for what, in sooth? For what end? It is impossible to voice of democracy carry insolence any further. Cja 334 Research Paper! An immortal Peter! who could stand him! They have an ambition which makes one laugh: the thing dishes up cut and dried his most personal life, his melancholies, and common-or-garden troubles, as though the Universe itself were under an obligation to bother itself about them, for it never gets tired of wrapping up God Himself in the petty misery in which its troubles are involved.

And how about the of democracy essay atrocious form of this chronic hobnobbing with God? This Jewish, and not merely Jewish, slobbering and analysis clawing importunacy towards God!—There exist little despised heathen nations in essay rules, East Africa, from whom these first Christians could have learnt something worth learning, a little tact in worshipping; these nations do not allow themselves to essay on false persona say aloud the name of their God. This seems to me delicate enough, it is certain that it is too delicate, and not only for primitive Christians; to take a contrast, just recollect Luther, the of democracy rules most eloquent and insolent peasant whom Germany has had, think of the Lutherian tone, in which he felt quite the most in his element during his tete-a-tetes with God. Luther's opposition to selected essays by virginia woolf the mediaeval saints of the Church (in particular, against that devil's hog, the Pope), was, there is no doubt, at essay, bottom the opposition of essay on false persona a boor, who was offended at essay, the good etiquette of the Church, that worship-etiquette of the world literature help sacerdotal code, which only essay, admits to rules the holy of holies the initiated and voice of democracy essay the silent, and shuts the door against the boors. Selected By Virginia Woolf! These definitely were not to be allowed a hearing in this planet—but Luther the peasant simply wished it otherwise; as it was, it was not German enough for him. He personally wished himself to talk direct, to talk personally, to talk straight from the shoulder with his God. Well, he's done it. The ascetic ideal, you will guess, was at no time and in no place, a school of good taste, still less of voice of democracy essay good manners—at the best it was a school for sacerdotal manners: that is, it contains in itself something which was a deadly enemy to all good manners. Lack of measure, opposition to measure it is itself a non plus ultra. The ascetic ideal has corrupted not only health and taste, there are also third, fourth, fifth, and sixth things which it has corrupted—I shall take care not to go through the catalogue (when should I get to the end?).

I have here to expose not what this ideal effected; but rather only what it means , on what it is based, what lies lurking behind it and by virginia woolf under it, that of voice of democracy essay rules which it is the provisional expression, an obscure expression bristling with queries and misunderstandings. And with this object only in view I presumed not to spare my readers a glance at the awfulness of its results, a glance at its fatal results; I did this to prepare them for the final and most awful aspect presented to changes dbq essay me by voice of democracy essay, the question of the significance of that ideal. What is the significance of the power of that ideal, the monstrousness of american changes dbq essay its power? Why is it given such an amount of scope? Why is not a better resistance offered against it? The ascetic ideal expresses one will: where is the opposition will, in which an opposition ideal expresses itself? The ascetic ideal has an aim—this goal is, putting it generally, that all the other interests of human life should, measured by its standard, appear petty and narrow; it explains epochs, nations, men, in reference to this one end; it forbids any other interpretation, any other end; it repudiates, denies, affirms, confirms, only in of democracy, the sense of its own interpretation (and there ever a more thoroughly elaborated system of writing interpretation?); it subjects itself to no power, rather does it believe in of democracy essay rules, its own precedence over every power—it believes that nothing powerful exists in the world that has not first got to receive from it a meaning, a right to american exist, a value, as being an instrument in its work, a way and means to its end, to one end. Where is the voice of democracy counterpart of this complete system of will, end, and interpretation? Why is the counterpart lacking? Where is the other one aim?

But I am told it is essay not lacking, that not only has it fought a long and fortunate fight with that ideal, but that further it has already won the mastery over that ideal in all essentials: let our whole modern science attest this—that modern science, which, like the genuine reality-philosophy which it is, manifestly believes in rules, itself alone, manifestly has the courage to be itself, the will to be itself, and has got on well enough without God, another world, and negative virtues. With all their noisy agitator-babble, however, they effect nothing with me; these trumpeters of reality are bad musicians, their voices do not come from the deeps with sufficient audibility, they are not the world literature essay mouthpiece for the abyss of scientific knowledge—for to-day scientific knowledge is an abyss—the word science, in such trumpeter-mouths, is a prostitution, an abuse, an impertinence. The truth is just the opposite from what is of democracy rules maintained in essay, the ascetic theory. Science has to-day absolutely no belief in itself, let alone in voice essay rules, an ideal superior to Itself, and wherever science still consists of passion, love, ardour, suffering it is on false persona not the opposition to that ascetic ideal, but rather the incarnation of its latest and noblest form . Does that ring strange? There are enough brave and decent working people, even among the learned men of of democracy essay rules to-day, who like their little corner, and selected by virginia who, just because they are pleased so to voice essay rules do, become at times indecently loud with their demand, that people to-day should be quite content, especially in cja 334 article, science—for in science there is so much useful work to do. I do not deny it—there is nothing I should like less than to spoil the delight of these honest workers in their handiwork; for I rejoice in their work. But the fact of science requiring hard work, the fact of its having contented workers, is absolutely no proof of science as a whole having to-day one end, one will, one ideal, one passion for a great faith; the voice rules contrary, as I have said, is the case. When science is essay help not the latest manifestation of the ascetic ideal—but these are cases of such rarity, selectness, and exquisiteness, as to preclude the general judgment being affected thereby—science is a hiding-place for every kind of cowardice, disbelief, remorse, despectio sui [13] , bad conscience—it is the essay very anxiety that springs from having no ideal, the suffering from the american changes lack of a great love, the discontent with an of democracy essay rules enforced moderation. Oh, what does all science not cover to-day?

How much, at any rate, does it not try to cover? The diligence of our best scholars, their senseless industry, their burning the candle of their brain at essay, both ends—their very mastery in essay rules, their handiwork—how often is the essay real meaning of all that to rules prevent themselves continuing to see a certain thing? Science as a self-anaesthetic: do you know that? You wound them—every one who consorts with scholars experiences this—you wound them sometimes to the quick through just a harmless word; when you think you are paying them a compliment you embitter them beyond all bounds, simply because you didn't have the finesse to infer the real kind of customers you had to tackle, the essay on false persona sufferer kind (who won't own up even to themselves what they really are), the dazed and unconscious kind who have only voice essay, one fear— coming to consciousness. And now look at the other side, at those rare cases, of which I spoke, the most supreme idealists to be found nowadays among philosophers and scholars. Have we, perchance, found in essay, them the sought-for opponents of the ascetic ideal, its anti-idealists? In fact, they believe themselves to be such, these unbelievers (for they are all of them that): it seems that this idea is voice essay rules their last remnant of faith, the idea of rules essay being opponents of this ideal, so earnest are they on essay rules this subject, so passionate in word and gesture;—but does it follow that what they believe must necessarily be true? We knowers have grown by degrees suspicious of all kinds of believers, our suspicion has step by step habituated us to draw just the opposite conclusions to what people have drawn before; that is to say, wherever the strength of a belief is particularly prominent to proficiency essay draw the conclusion of the difficulty of proving what is believed, the conclusion of its actual improbability. Of Democracy! We do not again deny that faith produces salvation: for that very reason we do deny that faith proves anything,—a strong faith, which produces happiness, causes suspicion of the object of that faith, it does not establish its truth, it does establish a certain probability of— illusion . What is now the cja 334 research paper position in these cases?

These solitaries and deniers of to-day; these fanatics in voice rules, one thing, in their claim to intellectual cleanness; these hard, stern, continent, heroic spirits, who constitute the glory of our time; all these pale atheists, anti-Christians, immoralists, Nihilists; these sceptics, ephectics, and hectics of the intellect (in a certain sense they are the latter, both collectively and individually); these supreme idealists of proficiency essay knowledge, in voice of democracy, whom alone nowadays the rules intellectual conscience dwells and is alive—in point of fact they believe themselves as far away as possible from the ascetic ideal, do these free, very free spirits: and yet, if I may reveal what they themselves cannot see—for they stand too near themselves: this ideal is simply their ideal, they represent it nowadays and perhaps no one else, they themselves are its most spiritualised product, its most advanced picket of skirmishers and scouts, its most insidious delicate and elusive form of voice of democracy essay seduction.—If I am in any way a reader of cja 334 research article analysis riddles, then I will be one with this sentence: for some time past there have been no free spirits; for of democracy essay, they still believe in essay on false persona, truth . When the voice of democracy rules Christian Crusaders in the East came into essays woolf, collision with that invincible order of assassins, that order of free spirits par excellence, whose lowest grade lives in of democracy, a state of discipline such as no order of monks has ever attained, then in some way or other they managed to get an inkling of that symbol and tally-word, that was reserved for the highest grade alone as their secretum , Nothing is true, everything is analysis allowed,—in sooth, that was freedom of thought, thereby was taking leave of the very belief in truth. Has indeed any European, any Christian freethinker, ever yet wandered into this proposition and its labyrinthine consequences ? Does he know from experience the Minotauros of this den.—I doubt it—nay, I know otherwise. Nothing is more really alien to these monofanatics, these so-called free spirits, than freedom and unfettering in that sense; in no respect are they more closely tied, the absolute fanaticism of their belief in truth is unparalleled. I know all this perhaps too much from experience at of democracy, close quarters—that dignified philosophic abstinence to which a belief like that binds its adherents, that stoicism of the rules writing intellect, which eventually vetoes negation as rigidly as it does affirmation, that wish for standing still in front of the actual, the factum brutum , that fatalism in rules, petits faits (ce petit faitalism , as I call it), in which French Science now attempts a kind of moral superiority over German, this renunciation of interpretation generally (that is, of forcing, doctoring, abridging, omitting, suppressing, inventing, falsifying, and all the world other essential attributes of interpretation)—all this, considered broadly, expresses the asceticism of virtue, quite as efficiently as does any repudiation of the essay senses (it is at bottom only proficiency, a modus of that repudiation). But what forces it into that unqualified will for truth is the faith in the ascetic ideal itself , even though it take the form of its unconscious imperatives,—make no mistake about it, it is the faith, I repeat, in a metaphysical value, an intrinsic value of voice essay rules truth, of changes a character which only warranted and guaranteed in of democracy essay rules, this ideal (it stands and falls with that ideal).

Judged strictly, there does not exist a science without its hypotheses, the thought of cja 334 research paper such a science is inconceivable, illogical: a philosophy, a faith, must always exist first to enable science to gain thereby a direction, a meaning, a limit and method, a right to existence. (He who holds a contrary opinion on the subject—he, for example, who takes it upon himself to establish philosophy upon a strictly scientific basis—has first got to turn upside-down not only philosophy but also truth itself—the gravest insult which could possibly be offered to two such respectable females!) Yes, there is no doubt about of democracy it—and here I quote my Joyful Wisdom , cp. World! Book V. Aph. 344: The man who is truthful in that daring and voice of democracy rules extreme fashion, which is the presupposition of the world essay faith in science, asserts thereby a different world from that of life, nature, and history; and in so far as he asserts the existence of voice of democracy essay rules that different world, come, must he not similarly repudiate its counterpart, this world, our world? The belief on article analysis paper which our faith in science is based has remained to this day a metaphysical belief—even we knowers of to-day, we godless foes of metaphysics, we, too, take our fire from that conflagration which was kindled by a thousand-year-old faith, from that Christian belief, which was also Plato's belief, the belief that God is truth, that truth is divine. . . . But what if this belief becomes more and more incredible, what if nothing proves itself to be divine, unless it be error, blindness, lies—what if God Himself proved Himself to be our oldest lie?—It is necessary to stop at this point and to consider the situation carefully. Science itself now needs a justification (which is not for a minute to say that there is such a justification).

Turn in this context to the most ancient and the most modern philosophers: they all fail to realise the extent of the need of of democracy rules a justification on the part of the Will for Truth—here is a gap in essay on false persona, every philosophy—what is it caused by? Because up to the present the ascetic ideal dominated all philosophy, because Truth was fixed as Being, as God, as the of democracy Supreme Court of Appeal, because Truth was not allowed to be a problem. Do you understand this allowed? From the writing minute that the belief in the God of the ascetic ideal is repudiated, there exists a new problem : the problem of the voice of democracy essay value of essay truth. The Will for Truth needed a critique—let us define by these words our own task—the value of truth is tentatively to be called in question . . . Voice Essay Rules! . (If this seems too laconically expressed, I recommend the reader to rules writing peruse again that passage from the Joyful Wisdom which bears the title, How far we also are still pious, Aph. 344, and best of voice essay rules all the essays by virginia whole fifth book of that work, as well as the Preface to The Dawn of Day . No!

You can't get round me with science, when I search for the natural antagonists of the ascetic ideal, when I put the question: Where is the opposed will in voice of democracy, which the opponent ideal expresses itself? Science is analysis paper not, by of democracy, a long way, independent enough to fulfil this function; in every department science needs an selected ideal value, a power which creates values, and in whose service it can believe in itself—science itself never creates values. Its relation to of democracy rules the ascetic ideal is not in itself antagonistic: speaking roughly, it rather represents the progressive force in the inner evolution of that ideal. Tested more exactly, its opposition and antagonism are concerned not with the essay persona ideal itself, but only with that ideal's outworks, its outer garb, its masquerade, with its temporary hardening, stiffening, and dogmatising—it makes the life in the ideal free once more, while it repudiates its superficial elements. These two phenomena, science and the ascetic ideal, both rest on the same basis—I have already made this clear—the basis, I say, of the same over-appreciation of truth (more accurately the same belief in the impossibility of valuing and of criticising truth), and consequently they are necessarily allies, so that, in the event of their being attacked, they must always be attacked and called into of democracy, question together.

A valuation of the ascetic ideal inevitably entails a valuation of science as well; lose no time in seeing this clearly, and be sharp to catch it! ( Art , I am speaking provisionally, for I will treat it on some other occasion in greater detail,—art, I repeat, in which lying is rules writing sanctified and the will for deception has good conscience on its side, is much more fundamentally opposed to the ascetic ideal than is science: Plato's instinct felt this— Plato, the greatest enemy of art which Europe has produced up to the present. Plato versus Homer, that is the complete, the voice of democracy rules true antagonism—on the one side, the wholehearted transcendental, the great defamer of life; on the other, its involuntary panegyrist, the golden nature. An artistic subservience to the service of the ascetic ideal is consequently the most absolute artistic corruption that there can be, though unfortunately it is one of the most frequent phases, for nothing is more corruptible than an artist.) Considered physiologically, moreover, science rests on the same basis as does the woolf ascetic ideal: a certain impoverishment of life is the presupposition of the of democracy essay latter as of the former—add, frigidity of the american changes emotions, slackening of the tempo , the substitution of dialectic for of democracy essay rules, instinct, seriousness impressed on mien and gesture (seriousness, that most unmistakable sign of strenuous metabolism, of Struggling, toiling life). Consider the periods in writing, a nation in which the learned man comes into prominence; they are the essay periods of exhaustion, often of sunset, of decay— the effervescing strength, the confidence in life, the confidence in cja 334 article analysis paper, the future are no more. Of Democracy Essay! The preponderence of the mandarins never signifies any good, any more than does the advent of democracy, or arbitration instead of war, equal rights for women, the religion of proficiency essay pity, and all the other symptoms of declining life. (Science handled as a problem! what is the meaning of science?—upon this point the Preface to the Birth of Tragedy .) No! this modern science—mark you this well—is at times the of democracy rules best ally for the ascetic ideal, and for the very reason that it is the ally which is most unconscious, most automatic, most secret, and most subterranean! They have been playing into each other's hands up to the present, have these poor in by virginia woolf, spirit and the scientific opponents of that ideal (take care, by the bye, not to think that these opponents are the antithesis of voice rules this ideal, that they are the essay on false persona rich in of democracy rules, spirit—that they are not; I have called them the hectic in spirit). As for these celebrated victories of science; there is article no doubt that they are victories—but victories over what? There was not for a single minute any victory among their list over essay rules, the ascetic ideal, rather was it made stronger, that is to say, more elusive, more abstract, more insidious, from the fact that a wall, an dbq essay outwork, that had got built on to the main fortress and disfigured its appearance, should from time to voice rules time be ruthlessly destroyed and broken down by science.

Does any one seriously suggest that the downfall of the theological astronomy signified the cja 334 downfall of that ideal?—Has, perchance, man grown less in voice, need of a transcendental solution of his riddle of existence, because since that time this existence has become more random, casual, and superfluous in the visible order of the universe? Has there not been since the time of Copernicus an unbroken progress in the self-belittling of man and his will for belittling himself? Alas, his belief in his dignity, his uniqueness, his irreplaceableness in the scheme of existence, is gone—he has become animal, literal, unqualified, and unmitigated animal, he who in his earlier belief was almost God (child of God, demi-God). Since Copernicus man seems to american revolutions changes dbq essay have fallen on to a steep plane—he rolls faster and of democracy rules faster away from the centre—whither? into nothingness? into the thrilling sensation of his own nothingness? —Well! this would be the straight way—to the old ideal?— All science (and by no means only astronomy, with regard to the humiliating and deteriorating effect of which Kant has made a remarkable confession, it annihilates my own importance), all science, natural as much as unnatural —-by unnatural I mean the self-critique of reason—nowadays sets out to article paper talk man out of his present opinion of himself, as though that opinion had been nothing but a bizarre piece of conceit; you might go so far as to say that science finds its peculiar pride, its peculiar bitter form of stoical ataraxia, in preserving man's contempt of himself , that state which it took so much trouble to bring about, as man's final and most serious claim to self-appreciation (rightly so, in point of fact, for he who despises is always one who has not forgotten how to appreciate). But does all this involve any real effort to voice of democracy counteract the ascetic ideal? Is it really seriously suggested that Kant's victory over the theological dogmatism about God, Soul, Freedom, Immortality, has damaged that ideal in any way (as the world literature theologians have imagined to voice of democracy essay rules be the persona case for a long time past)?—And in voice of democracy rules, this connection it does not concern us for essay, a single minute, if Kant himself intended any such consummation. It is certain that from the time of of democracy essay rules Kant every type of writing transcendentalist is playing a winning game—they are emancipated from the theologians; what luck!—he has revealed to them that secret art, by which they can now pursue their heart's desire on their own responsibility, and with all the respectability of science.

Similarly, who can grumble at the agnostics, reverers, as they are, of the unknown and the absolute mystery, if they now worship their very query as God? (Xaver Doudan talks somewhere of the ravages which l'habitude d'admirer I'inintelligible au lieu de rester tout simplement dans l'inconnu has produced—the ancients, he thinks, must have been exempt from those ravages.) Supposing that everything, known to man, fails to satisfy his desires, and on voice of democracy the contrary contradicts and horrifies them, what a divine way out of all this to be able to look for essay persona, the responsibility, not in the desiring but in knowing!—There is no knowledge. Consequently there is a God; what a novel elegantia syllogismi! what a triumph for the ascetic ideal! Or, perchance, does the rules whole of modern history show in its demeanour greater confidence in life, greater confidence in its ideals? Its loftiest pretension is essays now to be a mirror ; it repudiates all teleology; it will have no more proving; it disdains to play the judge, and thereby shows its good taste—it asserts as little as it denies, it fixes, it describes. Voice Of Democracy Essay Rules! All this is to proficiency essay a high degree ascetic, but at the same time it is to a much greater degree nihilistic; make no mistake about voice of democracy essay rules this! You see in the historian a gloomy, hard, but determined gaze,—an eye that looks out as an isolated North Pole explorer looks out (perhaps so as not to american changes dbq essay look within, so as not to look back?)—there is voice rules snow—here is rules writing life silenced, the last crows which caw here are called whither? Vanity, Nada—here nothing more flourishes and grows, at voice essay, the most the meta-politics of St. Petersburg and american changes dbq essay the pity of Tolstoi. Voice Of Democracy Essay! But as for that other school of historians a perhaps still more modern school, a voluptuous and rules essay writing lascivious school which ogles life and the ascetic ideal with equal fervour, which uses the word artist as a glove, and has nowadays established a corner for voice of democracy essay, itself, in revolutions changes dbq essay, all the praise given to contemplation; oh, what a thirst do these sweet intellectuals excite even for ascetics and voice winter landscapes! Nay!

The devil take these contemplative folk! How much liefer would I wander with those historical Nihilists through the gloomiest, grey, cold mist!—nay, I shall not mind listening (supposing I have to choose) to one who is completely unhistorical and anti-historical (a man, like Duhring for selected, instance, over whose periods a hitherto shy and unavowed species of beautiful souls has grown intoxicated in contemporary Germany, the species anarchisica within the educated proletariate). The contemplative are a hundred times worse—I never knew anything which produced such intense nausea as one of those objective chairs, [14] one of those scented mannikins-about-town of history, a thing half-priest, half-satyr (Renan parfum ), which betrays by the high, shrill falsetto of his applause what he lacks and where he lacks it, who betrays where in this case the of democracy rules Fates have plied their ghastly shears, alas: in too surgeon-like a fashion! This is distasteful to me, and irritates my patience; let him keep patient at such sights who has nothing to essay lose thereby,—such a sight enrages me, such spectators embitter me against the play, even more than does the play itself (history itself, you understand); Anacreontic moods imperceptibly come over me. This Nature, who gave to the steer its horn, to the lion its ????' ??????? , for voice of democracy essay, what purpose did Nature give me my foot?—To kick, by St.

Anacreon, and not merely to run away! To trample on literature essay help all the voice of democracy essay worm-eaten chairs, the cowardly contemplators, the lascivious eunuchs of history, the flirters with ascetic ideals, the righteous hypocrites of impotence! All reverence on my part to the ascetic ideal, in research analysis, so far as it is honorable! So long as it believes in itself and plays no pranks on us! But I like not all these coquettish bugs who have an voice of democracy rules insatiate ambition to smell of the infinite, until eventually the infinite smells of essay bugs; I like not the whited sepulchres with their stagey reproduction of life; I like not the tired and the used up who wrap themselves in wisdom and look objective; I like not the agitators dressed up as heroes, who hide their dummy-heads behind the stalking-horse of an ideal; I like not the voice of democracy ambitious artists who would fain play the ascetic and the priest, and on false are at bottom nothing but tragic clowns; I like not, again, these newest speculators in idealism, the Anti-Semites, who nowadays roll their eyes in the patent Christian-Aryan-man-of-honour fashion, and by an abuse of moralist attitudes and agitation dodges, so cheap as to exhaust any patience, strive to excite all the blockhead elements in the populace (the invariable success of every kind of intellectual charlatanism in present-day Germany hangs together with the almost indisputable and already quite palpable desolation of the German mind, whose cause I look for in a too exclusive diet, of papers, politics, beer, and voice of democracy essay rules Wagnerian music, not forgetting the condition precedent of literature essay help this diet, the national exclusiveness and vanity, the voice of democracy rules strong but narrow principle, Germany, Germany above everything, [15] and finally the paralysis agitans of modern ideas). Europe nowadays is, above all, wealthy and ingenious in means of excitement; it apparently has no more crying necessity than stimulantia and persona alcohol.

Hence the voice rules enormous counterfeiting of ideals, those most fiery spirits of the mind; hence too the repulsive, evil-smelling, perjured, pseudo-alcoholic air everywhere. I should like to know how many cargoes of imitation idealism, of essay help hero-costumes and high falutin' clap-trap, how many casks of of democracy essay sweetened pity liqueur (Firm: la religion de la souffrance ), how many crutches of righteous indignation for essay on false persona, the help of these flat-footed intellects, how many comedians of the voice of democracy rules Christian moral ideal would need to-day to be exported from Europe, to enable its air to smell pure again. It is obvious that, in regard to this over-production, a new trade possibility lies open; it is obvious that there is rules writing a new business to be done in little ideal idols and obedient idealists—don't pass over of democracy, this tip! Who has sufficient courage? We have in our hands the possibility of idealising the whole earth. But what am I talking about courage? we only need one thing here—a hand, a free, a very free hand. Enough! enough! let us leave these curiosities and complexities of the modern spirit, which excite as much laughter as disgust.

Our problem can certainly do without them, the problem of the cja 334 research paper meaning of the ascetic ideal—what has it got to do with yesterday or to-day? those things shall be handled by me more thoroughly and severely in another connection (under the title A Contribution to the History of European Nihilism, I refer for voice of democracy, this to a work which I am preparing: The Will to Power, an Attempt at a Transvaluation of All Values ). On False Persona! The only of democracy essay, reason why I come to allude to it here is this: the ascetic ideal has at times, even in world literature help, the most intellectual sphere, only voice, one real kind of enemies and damagers : these are the comedians of this ideal—for they awake mistrust. Everywhere otherwise, where the world literature mind is at work seriously, powerfully, and without counterfeiting, it dispenses altogether now with an ideal (the popular expression for this abstinence is of democracy essay rules Atheism)— with the exception of the will for by virginia, truth . But this will, this remnant of an ideal, is, if you will believe me, that ideal itself in its severest and cleverest formulation, esoteric through and through, stripped of all outworks, and consequently not so much its remnant as its kernel . Unqualified honest atheism (and its air only do we breathe, we, the most intellectual men of this age) is essay rules not opposed to that ideal, to the extent that it appears to be; it is rather one of the final phases of its evolution, one of its syllogisms and pieces of inherent logic—it is the awe-inspiring catastrophe of literature essay a two-thousand-year training in truth, which finally forbids itself the lie of the essay rules belief in God . (The same course of development in India—quite independently, and consequently of some demonstrative value—the same ideal driving to the same conclusion the decisive point reached five hundred years before the European era, or more precisely at the time of essays by virginia Buddha—it started in the Sankhyam philosophy, and rules then this was popularised through Buddha, and made into a religion.) What , I put the american changes question with all strictness, has really triumphed over the Christian God? The answer stands in my Joyful Wisdom , Aph. 357: the Christian morality itself, the idea of truth, taken as it was with increasing seriousness, the confessor-subtlety of the Christian conscience translated and sublimated into the scientific conscience into intellectual cleanness at any price. Regarding Nature as though it were a proof of the goodness and guardianship of God; interpreting history in honour of a divine reason, as a constant proof of a moral order of the world and a moral teleology; explaining our own personal experiences, as pious men have for long enough explained them, as though every arrangement, every nod, every single thing were invented and sent out of love for voice essay, the salvation of the soul; all this is revolutions now done away with, all this has the voice of democracy conscience against it, and is regarded by every subtler conscience as disreputable, dishonourable, as lying, feminism, weakness, cowardice—by means of this severity, if by means of anything at all, are we, in sooth, good Europeans and heirs of Europe's longest and bravest self-mastery. . . . All great things go to essay ruin by voice of democracy, reason of world literature help themselves, by reason of an act of self-dissolution: so wills the law of life, the of democracy law of necessary self-mastery even in the essence of life—ever is the law-giver finally exposed to the cry, patere legem quam ipse tulisti [16] ; in thus wise did Christianity go to ruin as a dogma, through its own morality; in thus wise must Christianity go again to ruin to-day as a morality—we are standing on the threshold of this event. After Christian truthfulness has drawn one conclusion after the on false persona other, it finally draws its strongest conclusion , its conclusion against itself; this, however, happens, when it puts the question, what is the meaning of every will for truth? And here again do I touch on my problem, on voice of democracy essay rules our problem, my unknown friends (for as yet I know of no friends): what sense has our whole being, if it does not mean that in essay on false persona, our own selves that will for voice rules, truth has come to its own consciousness as a problem? —By reason of this attainment of changes dbq essay self-consciousness on the part of the will for voice of democracy rules, truth, morality from hence-forward—there is no doubt about it—goes to pieces: this is that great hundred-act play that is reserved for the next two centuries of literature help Europe, the most terrible, the most mysterious, and perhaps also the most hopeful of of democracy all plays.

If you except the ascetic ideal, man, the literature animal man had no meaning. His existence on earth contained no end; What is the purpose of man at all? was a question without an answer; the will for man and the world was lacking; behind every great human destiny rang as a refrain a still greater Vanity! The ascetic ideal simply means this: that something was lacking , that a tremendous void encircled man—he did not know how to justify himself, to explain himself, to of democracy essay rules affirm himself, he suffered from the problem of his own meaning. He suffered also in other ways, he was in the main a diseased animal; but his problem was not suffering itself, but the lack of an answer to that crying question, To what purpose do we suffer? Man, the bravest animal and the one most inured to suffering, does not repudiate suffering in itself: he wills it, he even seeks it out, provided that he is shown a meaning for it, a purpose of suffering.

Not suffering, but the senselessness of essays suffering was the curse which till then lay spread over humanity— and the ascetic ideal gave it a meaning! It was up till then the only meaning; but any meaning is better than no meaning; the ascetic ideal was in that connection the faute de mieux par excellence that existed at that time. In that ideal suffering found an explanation ; the tremendous gap seemed filled; the door to all suicidal Nihilism was closed. The explanation—there is no doubt about it—brought in its train new suffering, deeper, more penetrating, more venomous, gnawing more brutally into life: it brought all suffering under the voice of democracy perspective of guilt ; but in spite of all that—man was saved thereby, he had a meaning , and from henceforth was no more like a leaf in the wind, a shuttle-cock of chance, of nonsense, he could now will something—absolutely immaterial to what end, to what purpose, with what means he wished: the will itself was saved. Literature! It is absolutely impossible to disguise what in rules, point of fact is made clear by complete will that has taken its direction from the ascetic ideal: this hate of the human, and even more of the animal, and more still of the material, this horror of the on false persona senses, of reason itself, this fear of happiness and beauty, this desire to get right away from all illusion, change, growth, death, wishing and even desiring—all this means—let us have the rules courage to grasp it—a will for Nothingness, a will opposed to life, a repudiation of the dbq essay most fundamental conditions of voice life, but it is and remains a will! —and to say at the end that which I said at the beginning—man will wish Nothingness rather than not wish at all .

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14 Reasons this is voice of democracy rules, a Perfect Recent College Grad Resume. Share this article: If you’re unsure where to rules essay writing, start or what to include in of democracy essay rules your entry-level college grad resume, we’re here to help! TopResume recently partnered with TheJobNetwork to produce a webinar all about resume writing for the recent college graduate. Click on analysis, the following link to listen to a resume-writing webinar for voice essay, the entry-level professional and check out a sample resume below to help craft the essay writing, perfect resume for your job search. Below are 14 reasons why this is an voice essay excellent resume for a college graduate. 1. He used a professional-looking email address. The email address fratbro4life@domain.com may have been funny when you were in college, but it’s not the best choice to represent your professional brand in the working world. Do yourself a favor and world literature help, set up a professional-looking email address that’s reserved for voice of democracy essay rules, your job-seeking activities. 2. It includes a customized link to his LinkedIn profile.

Not only is LinkedIn a great place to on false persona, build your professional brand and make connections, but recruiters expect to rules, find you on there. In fact, a survey found that more than 90 percent of employers use LinkedIn to search for and evaluate job candidates. Make it easy for them to find you by including the link to your profile at proficiency the top of your resume. Take it a step further and customize your LinkedIn profile URL so it matches your brand and fits nicely on voice of democracy rules, your resume. Cja 334 Research Article Analysis Paper! 3. The professional summary isn’t full of fluff. It can be tempting to throw a bunch of buzzwords such as “ambitious” and “self-starter” into the summary section of your college grad resume, but employers know these are pure fluff and essay, won’t be impressed when they read them.

Don’t tell employers how you’re a great team player. Instead, explain how you served on a committee to raise money for essay persona, your lacrosse team or received accolades for a group project during your internship. Click on the following link for more tips to craft your professional summary. 4. Nicolas optimized his resume with relevant keywords. Essay! Your job application needs to get past multiple gatekeepers before it makes it into the hands of a hiring manager. Take a look at the job listings you’re interested in world literature essay and identify the of democracy, key terms and phrases that routinely pop up.

If you have those skills or were exposed to that industry or process, incorporate them into your resume. American Revolutions Changes! You can add them into a core competencies section, similar to Nicholas’ resume, or incorporate them throughout the work experience section. 5. Essay! There aren’t any mentions of high school. Writing! Hiring managers are interested in what you’ve done lately, not what you accomplished four or more years before you went to college. Focus on highlighting your activities, accomplishments, and the work experience that took place during your college career, calling special attention to anything that directly supports your job goals. Only list your GPA on voice rules, your entry-level resume if it’s a 3.0/4.0 or higher. If the GPA in your major is higher than your overall GPA, feel free to use that instead. Literature! However, keep in mind that employers will know why you didn’t include the essay, GPA and may ask you about it during the interview process. 7. Nicholas didn’t include his course work. If you’ve held at least one internship that’s relevant to your degree and career goals, there’s no reason to also include a list of the cja 334 article analysis, courses you took. Employers will value your internship experience over the stuff you learned in the classroom any day of the week.

However, if you did not intern, include a list of the 400-level courses you took that are most closely tied to your job goals to show hiring managers what subjects you’re familiar with. 8. It plays up Nicholas’ selling points. Voice Of Democracy! The format of your entry-level college grad resume will depend upon the information you have to work with. American Changes Dbq Essay! If you have a ton of great internship experience, highlight that just below your professional summary and education sections. If you didn’t hold any jobs that were related to your future career, play up other information instead, such as the high-level courses you took or major projects you participated in, academic or athletic honors you received, or extra-curricular activities that demonstrate your leadership skills. In Nicholas’ case, we divided his experience into two categories so his relevant internships took the spotlight. 9. Each employer has a company description. Help employers get a better understanding of the voice of democracy essay, industries and work environments you were exposed to proficiency, by including a line that describes each company with which you held an internship. If you’re tight on space, feel free to eliminate this information for your summer jobs that aren’t related to your current career goals. You can also omit this information from your internships if they were all held at companies with big, well-known brand names. 10.

Nicholas bulleted the most important information. Essay Rules! Use bullet points to draw attention to essay, the information you believe recruiters will care most about. This may include an accomplishment or other major contribution you helped your team achieve. 11. Action verbs are used to describe his work experience. Notice how the bullets under Nicholas’ roles begin with an rules action verb? This information focuses on how Nicholas contributed to selected essays by virginia, an end result.

When you’re new to the workforce, you may not have many major accomplishments and contributions to voice of democracy, include in your resume; however, use action verbs (i.e. created, led, managed, improved, developed, built) to describe your activities. 12. Cja 334 Research Article Analysis! His extracurricular activities and voice of democracy, honors are provided. Your first resume out of college should play up your best selling points. Cja 334 Article Analysis! This may include any projects or extracurricular activities you held while attending college, as well as any scholarships or other honors your receiving during that time. Click on the following link for more tips on how to build a resume using college involvement as experience. Essay Rules! 13. Nicholas’ relevant skills are listed. Take a closer look at the job descriptions that interest you and note what technical skills they expect you to possess.

This may include a particular software program or a language skill that’s considered valuable in your chosen field. Essay! If you have a working knowledge of these platforms, list them on your resume. If you keep seeing a skill or tool mentioned that you don’t know much about, look for free or low-cost online courses on of democracy essay rules, the topic to bolster your skill set. Essay! Resources such as edX, SkillShare, and Lynda.com are a great place to voice of democracy essay rules, start. Essay! As an voice of democracy essay entry-level professional, you only get one page of resume real estate don’t waste it by adding references or the phrase, “References available upon world literature request.” Employers usually won’t ask for this information until you make it to a face-to-face interview, and they know you’ll provide it if they request it. Essay! Looking for more samples and advice? Click on the following links to check out a recording of our recent resume-writing webinar and take a look at another recent college graduate resume sample I wrote for Business Insider. Click on the following link for more resume advice. Essays! Need help with your entry-level resume? Take advantage of our free resume critique today!

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City Council Meeting Essays and of democracy, Research Papers. Croydon Council Planning Committee Meeting , Thursday 2nd April 2009 6.30 pm The following is a report that will give . information on a Planning meeting organised by Croydon City Council . On False! The report will show three main items. These are: * The main advocates of the meeting , their roles and how they influenced the voice rules meeting * How the committee deals with planning applications * What happened at the meeting to by virginia woolf, allow public speaking and the process involved The report will also give. City council , Controversies , Controversy 1439 Words | 5 Pages. Negros Oriental Mdm. Ronita D. Capuno Provincial Officer NCIP-Negros Oriental Fr: The Tribal Chieftains, Council of . Elders/Leaders and rules, Members of both the Bukidnon Tribe and the Ata –Negritos Tribe in Negros Oriental Subject: ENDORSEMENT LETTER FOR THE IP/ICC MANDATORY REPRESENTATIVE IN THE MUNICIPAL COUNCIL OF AMLAN Sir/ Ma’am: In compliance to american changes, the DILG Memorandum Circular No. 2010-119 dated October 20, 2010 duly signed. Bais City , City council , Councillor 1018 Words | 4 Pages. Regular Council Meeting April 1, 2010 Mayor Thomas L. Hardesty called the regular council meeting . to order at 6:30 p.m. with the following council members present: Alan Matthews, Mike Zoeller, Donna Eaton, and essay, George Best.

Absent: Shane Suttor and Jon Swindler. Essays By Virginia Woolf! City Employees Present: Jennifer Herrell, Judy Smith, Kevin Calvert, Tom Doyle, Inez Harris, and Jeff Tennill. City Attorney: Frank Chuppe. Councilmember Best gave the invocation. Of Democracy! All present pledged allegiance to the flag. City , City council , Councillor 732 Words | 4 Pages. ?Alexandria Leal Dr. Essays! Kevin T. Holton Texas Government 2306 City Commission Meeting : Mission, Texas On February 23, 2015 at . approximately 5:00 PM, the City of of democracy essay rules Mission Council Members, City Manager, and Mayor enter the meeting room. Mayor Beto Salinas begins by welcoming everyone for showing up and having interest in bettering the city of Mission.

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After these steps had taken place an essay writing, invocation was performed followed by the Pledge of Allegiance. I have never heard of a prayer referred to as an invocation and it prompted me to review the words definition. City council , Councillor , Government occupations 1596 Words | 6 Pages. Period 4 Government Meetings Essay During the second semester of government class, I was given an voice of democracy essay rules, assignment to attend . three public meetings . Rules Writing! I chose to attend a City Council meeting , a Republican Party meeting , and voice of democracy essay rules, a Democratic Party meeting . Cja 334 Analysis Paper! The first meeting I attended was a City Council meeting at City Hall. The purpose of this meeting was to voice rules, determine what actions the essay city of Havre should take regarding the recent legalization of essay medical marijuana use in Montana. City council , City councils , Councillor 1169 Words | 4 Pages. The public meeting I went to was at the City Hall chambers building located in downtown El Paso at essay, two civic center plaza drive. . It was a regular City Hall Council meeting where voting sessions were conducted. Voice Rules! City Council members and essay writing, mayors of El Paso do these meetings to voice of democracy, resolve problems and improve their city through funding, spreading awareness, and essay persona, implementing laws.

City Hall Council meetings are from Monday through Friday 8:00am to 5:00pm. City Hall Council meetings allow and voice essay, encourage public. City council , Councillor , Local government in the United States 1253 Words | 4 Pages. ? City Council Meeting Ashley Torres 12/03/2014 990 words There is so much going on in our lives on a . On False Persona! daily basis that many of us are clueless to what is going on in our own cities . Working two jobs and voice of democracy rules, attending school full time has my schedule all over the place, so finding a meeting to go to was difficult. Rules Essay! I was unable to attend my city’s meeting , however I was able to voice of democracy essay rules, make Desert Hot Springs meeting held on November 20, 2014 at 6 p.m. American Revolutions! The council members consist of Mayor Adam Sanchez. City , City council , Councillor 993 Words | 5 Pages. 2006 Introduction The city of voice of democracy Fountain, Colorado is a full service municipality.

Within the writing city , several actively . responsive city boards see to the needs of the community and plan for the city’s future growth. One such board is the City Council , which holds regularly scheduled meetings on the 2nd and 4th Tuesday of every month. Each meeting follows the same basic structure and allows for input from voice of democracy essay local citizens. During the world last several council meetings , one of the focal issues has been. City , City council , Councillor 731 Words | 3 Pages. The Politics of of democracy rules Establishing Urban Growth Areas in St. Claire.

Analysis of Policy Process Case Study #1 1) Official Actors * County Council Members * County Chair * Regional Growth Planning . Council * Land Use Committee * Mayors (Cooperville and Vanish Ridge) * State’s Department of Growth Management Unofficial Actors * Citizens * Johnson amp; James Corporation (Land Developers) * Political Parties * City Councils (Cooperville and Vanish Ridge) * Media and other interest groups (possible Unofficial. City , City council , Councillor 1382 Words | 4 Pages. From attending both city council meetings I found it very interesting and didn’t know these types of . meetings were held. I attended the meeting on world literature September 18, 2012 based on of democracy an update on cja 334 research article police responses to recent crimes and gang activities. Since this meeting was a continuation I found that there have been 39 homicides in 2012. Voice Of Democracy Essay! Some issues that were discussed were police department’s goals and cja 334 article, priorities, as well as, the actions that have been attempted in reducing crime activity. Some of the police.

City council , Councillor , Crime 1188 Words | 3 Pages. Functions The council -manager form of voice government represents the majority type of government for municipalities over 12,000 in population. . American Revolutions! The relationship between council members and city managers is continually evolving with a trend toward “increased collaboration and communication between city managers and council persons” (Public Administration and Management: An Interactive Journal, no date, Para. 1). Most recently, this trend was “largely caused by such factors as cities grappling with increasingly. City council , City councils , Community Development Block Grant 1658 Words | 6 Pages. Anne Merida CSAR 2910-20 City Council Meeting Paper I attended the meeting of the New Orleans . City Council on Thursday, October 10.

It was very easy to of democracy, ?nd a schedule of changes all meetings available by searching New Orleans City Council online and navigating to of democracy rules, the webpage. The council webpage has a great variety of resources on their webpage including, but not limited to, introductory biographies on essay the council members as well as what committees they serve on for the of democracy essay council and related news for those. Agenda , City council , Councillor 737 Words | 2 Pages. Twenty years ago Hillton was a small city (about 70,000 residents) that served as an outer to writing, a large Midwest metropolitan area. The . city treated employees like family and gave them a great deal of autonomy in of democracy rules their work. Everyone in proficiency essay the organization (including the two labor unions representing employees) implicitly agreed that the leaders and supervisors of the voice organization should rise through the ranks based on their experience. Few people were ever hired from the outside into essay, middle or senior. City , City council , Heads of settlement 917 Words | 3 Pages.

Pompeii and voice, Herculaneum - ‘Describe the Political Life in Pompeii and Herculaneum’ ‘Describe the revolutions changes Political Life in of democracy Pompeii and Herculaneum’ Pompeii and rules writing, Herculaneum, like all ancient Roman-styled towns, were self governing . cities n local matters, but were subject to royal decrees from voice essay Rome by the Emperor. Essay Persona! However, the ‘emperor’ rarely interfered except where the empires security or local order was at stake. After the revolt within the essay Amphitheatre between Pompeian’s and Nacerians in AD59, Emperor Nero dismissed and exiled the two chief magistrates, and had a law –governing prefect. Ancient Rome , City council , Councillor 1056 Words | 3 Pages. Margaret Laurino: Long Live the Donkey.

to lower the crime rate and to push the essay envelope on of democracy essay rules infrastructure improvements throughout the ward and the city of Chicago. Some of these . World Essay! outstanding achievements include: # A proposal for creating a wireless infrastructure for the city that would allow ubiquitous high speed internet access for all residents. # Legislation which expanded mandatory ethics training to voice essay, include all city employees on a yearly basis. The program is online based and expands training from 4,000 to nearly 40,000 employees. Alderman , Chicago , City 1100 Words | 4 Pages. environment Public sector P1: Public sector: For the public sector I have chosen Hull City Council , these are an american changes dbq essay, . organisation that provides services such as joinery, brick layers, painters and many other work trades.

The ownership: There are fifty nine councilors which are elected from twenty three different wards, each ward will return with either two or three councilors in the different departments of Hull City Council . Essay Rules! There will be minimum of two councillors for each ward and there for persona, it is hard. Automobile , Chevrolet , City council 609 Words | 3 Pages. Dorian Drake CJA 304 July 29, 2013 Theresa Williams Press release and Reflection Summary Latinos Riot for Community Changes in Anaheim Dorian . Drake University of Phoenix July 29, 2013 Theresa Williams CALIFORNIA- Riots in the city of Anaheim began after a Latino man was fatally shot and killed by police officers. When the voice of democracy fatal shooting of another Latino man followed, anger finally erupted in the community causing riots and violent outbreaks. Police rushed the streets to intervene. City , City council , Constable 933 Words | 3 Pages. Western Metropolitan, Andrew Elsbury and essays by virginia woolf, also former Upper House Member of Parliament representing Western Victoria, my brother, Peter Kavanagh; former . Essay Rules! Mayors, Mark O’Brien and essays woolf, Mark Higginbotham, my fellow councillors and colleagues of Moreland City Council , and senior staff including the essay Chief Executive Officer, Peter Brown and Directors, residents and ratepayers of Moreland, and family and friends; Ladies and world essay help, Gentlemen. Voice! Welcome to american changes dbq essay, you all.

I acknowledge the essay rules enormous trust and confidence of my. Australian Labor Party , Better , City council 1805 Words | 6 Pages. building in the city of on false persona Lemon Grove. I had managed to save about $50,000.00 while I owned Sparky’s. This money was earmarked for funding the voice essay rules . Small Business Administration loan and to cover the application fees for all of the american changes required permits and voice, licenses.

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This is an intergroup conflict and the level of complexity is high due to proficiency essay, the involvement of large number of people and the multitudinous ways they can interact with each other. Resolution need to be agreed upon voice and act on dbq essay by both Twin Lake and voice essay, City Council in order to meet the objectives and needs of each other which. Air pollution , City council , Negotiation 980 Words | 4 Pages. materials for further processing into consumer products, while the essays by virginia woolf balance is left unutilized. Voice Of Democracy! Regulations and legislations are being enforced in two . States of essay on false persona India viz. Haryana and Himachal pradesh, while a National Plastic Waste Management Council Task Force has been set up by the Government of voice of democracy essay India, Ministry of Environment of Forests, with the on false association of voice essay Department of cja 334 article paper Petroleum and Chemicals, Ministry of Urban Affairs, Municipal Corporation of Delhi and various groups/associations of.

Biodegradable waste , City council , Councillor 2079 Words | 7 Pages. the neighborhood lifestyle. Also, the rules neighborhood doesn’t believe it is suitable for a facility of that size. On the proficiency essay other side the Sikhs are raising a . fight for voice of democracy essay, prejudice, a nearby city had the same thing happen to them and world literature essay, the Sikhish people thought they were an “undesirable neighbor”. As a member of the City Council , I will conduct a situation analysis, also known as SWOT to voice, review and conclude this debate. A situation analysis is, an assessment of the essay strengths and weaknesses in an organization’s.

City council , City of London , Gurdwara 1372 Words | 4 Pages. BREDELL MUNICIPAL COUNCIL MEMORANDUM To From The Honourable CZ Fakude Mr S Mlangeni The Mayor Councillor: Zone 11 . BRIGHTSIDE MUNICIPAL COUNCIL Your Ref 001/ELEC/2012 My Ref ELEC/Z1/8/1 Date 10 September 2012 REPORT ON PROGRESS MADE IN THE ELECTRIFICATION OF ZONE 11, BRIGHTSIDE MUNICIPALITY 1. Of Democracy Rules! Background On 21 November 2011 the Brightside Municipal Council approved electrification of persona Zone 11, based on the applications received from households. 1968 , City council , Councillor 596 Words | 3 Pages. you got there/what you clicked). The link or url. 1.A picture of the mayor of voice your town or city . . http://valleyvision.org/sites/files/styles/page-image/public/images/body-images/city_of_roseville _mayor_susan_rohan-113.jpg?itok=94HRuUtE Used google images. Essay! 2.A bus schedule. http://www.sacrt.com/schedules/current/routes/R533.htm Googled bus schedules. 3.The address of the Chamber of voice rules Commerce for help, your town or city . http://www.google.com/search?q=roseville+ca+chamber+of+commerceoq=roseville+ca+chamberaqs. City , City council , Google 619 Words | 3 Pages. important for commissioners and city councils to understand the voice rules importance of essay on false persona forensics. When the commissioners and . city council understand forensics they will have a clear idea of what the cost and what it takes for the forensic team.

Having an idea and understanding gives you knowledge of the voice of democracy essay forensics. It’s very important that commissioners and city council member to appreciate the value and the hard work of a forensic team. It is very important for the city council and commissioners to understand. City council , Cognition , Councillor 344 Words | 2 Pages. expansion of (2x – y)7. C- 5 8. Expand (x + 3y)5. Research Article! K 6 Problem 9. There are 10 councillors and 12 planning department staff available to serve on a . budget committee for the new city council . If the of democracy rules committee will consist of selected 3 councillors and either 1 or 2 planning staff, how many different committees could the council choose? A- 5 10.

A teacher organizing a field trip finds that 50 students have signed up. However, the bus has only 47 seats, so a few students will have to travel by car. The. Binomial coefficient , City council , Committee 726 Words | 3 Pages. Practicum Report on Gapan City Hall KM 92, Maharlika Hi-way, Bayanihan, Gapan CityNueva Ecija, Philippines DATE In partial fulfillment . Essay! of the requirements for the course Practicum for essays, the degree of Bachelor of Science in Information Technology Department of Management, Accountancy, Technology and Entrepreneurial Studies Institute of voice of democracy essay Higher Studies College of the essay Immaculate Conception Cabanatuan City Submitted to Mrs.

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Ann’s Bay. PRESENT WERE: MEMBERS OF THE COUNCIL : His Worship the Mayor Deputy Mayor Councillors - Cllr. Desmond Gilmore – Chairman Cllr.Delroy Redway– Vice Chairman Vinnette Robb-Oddman (Mrs.) Winston Brown Marlon Garvey Lydia Richards (Mrs.) Arthur Clemetson Dalas Dickenson Gilbert McLeod Anthony. Chairman , City council , Councillor 11065 Words | 27 Pages. Barangay Participation in cja 334 research article paper Public Administration. ordered the renaming of barrios back to voice of democracy rules, barangays. The term barangay was adopted and barangay structure defined in the modern context during his . administration, replacing the old barrios and municipal councils . The name has stuck ever since, though some people still use the old term. The Municipal Council was abolished upon transfer of powers to the barangay system. Cja 334 Research Article! Marcos used to call the barangay part of Philippine participatory democracy.

Most of his writings involving the New Society which he envisioned. Barangay , By-election , City council 28405 Words | 79 Pages. occurred in the beginning of the essay rules 1980s, when the rural councils and rural authorities were reestablished. Local Government Elections took place . in 1983 and the establishment of selected functioning councils in 1984. Rules! This process of local government reform is still ongoing. It aims to changes dbq essay, promote democratic, accountable and autonomous local government authorities, with wide discretionary powers and essay, a strong financial.

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City council , Council–manager government , Forms of government 679 Words | 2 Pages. the Republic of Zambia provides for the existence of a local government system based on democratically elected councils on the basis of . universal adult suffrage. There are seventy-two (72) district councils countrywide based on voice of democracy essay the Local Government Act No. 22 of 1991. Article Analysis Paper! Every council is a body corporate with perpetual succession and powers subject to the provisions of the Act.

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If you were on the city council , how would you vote on changes the issue? As a city councilor, I would be reminded that I . am entrusted with the duty to provide the ways and means to ensure the safety and of democracy rules, security of citizens of Anaheim and work to maintain and/or enhance a high quality of life. I would absolutely support affordable housing for the citizens of Anaheim who need a reasonable housing solution but I would search out alternative locations where a larger affordable housing development might better. Anaheim, California , City council , Disneyland Park 427 Words | 2 Pages. MALAYSIA Act 172 TOWN AND COUNTRY PLANNING ACT 1976 3 ARRANGEMENT OF SECTIONS P ART I PRELIMINARY Section 1. 2. Short title, application and essays woolf, . commencement Interpretation PART II POLICY AND ADMINISTRATION 2A.

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?Danial Haikal Hafiz, 18, Jalan Indah 4, Taman Indah, 53100 Kedah The Councillor, Town Council , Jalan Maju, 43000 Ipoh, Perak . 11 DECEMBER 2015 Dear Sir, Poor Conditions of Indah Recreational Park I am a resident of Taman Indah and rules, recently visited the Indah Recreational Park for a picnic with friends. I was disappointed with the park conditions and wish. City council , Perak , Restaurant 286 Words | 2 Pages.